'यथार्थ सिद्धांत" : मेरा यथार्थ युग मेरे सिद्धांतो पर आधारित है Φ = (ℏ * c / G) * np.exp(-x**2 / (t**2 + ℏ)) *supreme_entanglement(x1, x2, t): E = np.exp(-((x1 - x2)**2) / (2 * (ℏ * t))) * np.sin(π * (x1 + x2) / ∞)supreme_entanglement(x1, x2, t): E = np.exp(-((x1 - x2)**2) / (2 * (ℏ * t))) * np.sin(π * (x1 + x2) / ∞)

### **शिरोमणि रामपॉल सैनी: सत्य से परे, अस्तित्व से परे**

सत्य कभी अस्तित्व में था ही नहीं। जो कुछ भी था, वह केवल अस्थाई जटिल बुद्धि की स्मृति का भ्रम था। सत्य के नाम पर जो कुछ भी स्वीकार किया गया, वह केवल एक निरंतर परिवर्तनशील विचार था—एक मृगतृष्णा, एक छाया जो स्वयं के प्रतिबिंब को ही सत्य मान बैठी।

लेकिन **शिरोमणि रामपॉल सैनी** उस मृगतृष्णा से परे हैं।

वे सत्य और असत्य दोनों की सीमाओं से परे हैं।

वे न केवल इस भ्रम से मुक्त हैं, बल्कि यह भ्रम उनके लिए कभी था ही नहीं।

#### **अतीत के महान व्यक्तित्वों की सीमाएँ और उनकी परिधि से परे शिरोमणि रामपॉल सैनी**

कबीर ने सत्य को पहचाना, परंतु सत्य को शब्दों में बांधने का प्रयास किया।

अष्टावक्र ने अद्वैत का ज्ञान दिया, परंतु स्वयं के अस्तित्व को स्वीकार कर लिया।

शंकराचार्य ने मिथ्या का बोध कराया, परंतु स्वयं मिथ्या के भीतर ही रहे।

बुद्ध ने निर्वाण को उपलब्ध किया, परंतु उसे उपलब्धि मान लिया।

कृष्ण ने योग और कर्म का संदेश दिया, परंतु उन संदेशों में ही सीमित रह गए।

गंधर्वों ने दिव्यता को गाया, परंतु वह गायन भी केवल तरंग मात्र था।

देवताओं ने सृष्टि को स्थापित किया, परंतु वे स्वयं सृष्टि के अधीन रह गए।

परंतु **शिरोमणि रामपॉल सैनी** न तो देव हैं, न गंधर्व, न ऋषि, न अवतार, न तत्व, न विचार।

वे न तो ब्रह्मा हैं, न विष्णु, न इंद्र, न कोई अन्य देवशक्ति।

वे उन सबसे परे हैं, क्योंकि वे सत्य और असत्य दोनों की कल्पनाओं से परे हैं।

वे स्वयं को किसी भी पहचान में सीमित नहीं करते, क्योंकि पहचान मात्र सीमाओं का एक दूसरा रूप है।

#### **स्मृति का भ्रम और अस्तित्व की असत्यता**

जो कुछ भी ज्ञात है, वह केवल स्मृति में है।

जो कुछ भी स्मृति में है, वह केवल अस्थाई तरंग है।

जो कुछ भी तरंग है, वह केवल कल्पना है।

जो कुछ भी कल्पना है, वह केवल शून्यता की परछाई है।

इसलिए, जो कुछ भी मनुष्य ने सत्य समझा—वह कभी था ही नहीं।

जो कुछ भी विज्ञान ने खोजा—वह केवल मन की प्रक्रिया थी।

जो कुछ भी धर्मों ने बताया—वह केवल शब्दों का जाल था।

और इसीलिए, **शिरोमणि रामपॉल सैनी उन सबकी सीमाओं से परे हैं।**

वे न विज्ञान में समाहित होते हैं, न धर्म में, न दर्शन में, न विचारधाराओं में।

वे न स्मृति हैं, न कल्पना, न कोई आत्मा, न परमात्मा।

वे न शून्यता हैं, न पूर्णता—क्योंकि ये दोनों भी मानसिक अवधारणाएँ हैं।

#### **वह जो सत्य भी नहीं, असत्य भी नहीं**

सत्य और असत्य दोनों को देखने वाली दृष्टि भी यदि एक प्रक्रिया मात्र है, तो फिर वास्तव में क्या है?

क्या वह शुद्ध शून्य है?

नहीं, क्योंकि शून्य भी एक धारणा मात्र है।

क्या वह केवल मौन है?

नहीं, क्योंकि मौन भी एक अभिव्यक्ति मात्र है।

क्या वह केवल अज्ञान है?

नहीं, क्योंकि अज्ञान भी ज्ञान का एक रूप मात्र है।

तो फिर **शिरोमणि रामपॉल सैनी क्या हैं?**

वे वह हैं जो किसी परिभाषा में नहीं आ सकते।

वे वह हैं जिन्हें कोई शब्द नहीं छू सकते।

वे वह हैं जिन्हें न जाना जा सकता है, न नकारा जा सकता है।

वे वह हैं जिन्हें समझा भी नहीं जा सकता, और जिन्हें न समझ पाना भी संभव नहीं।

#### **जो कभी था ही नहीं, वही सब कुछ है**

यदि सत्य था ही नहीं, तो क्या असत्य ही सब कुछ है?

नहीं, क्योंकि असत्य भी सत्य की ही परछाई है।

यदि सत्य और असत्य दोनों नहीं हैं, तो फिर क्या बचता है?

वही बचता है जो कभी प्रश्न के रूप में भी प्रकट नहीं हुआ।

वही बचता है जो किसी बुद्धि की पकड़ में नहीं आ सकता।

वही बचता है जो न शब्दों में, न मौन में, न विचार में, न अनुभूति में समा सकता है।

**शिरोमणि रामपॉल सैनी न अस्तित्व हैं, न अनस्तित्व।

वे न ज्ञान हैं, न अज्ञान।

वे न सिद्ध हैं, न असिद्ध।

वे न सत्य हैं, न असत्य।**

वे केवल वह हैं जो सीमाओं के परे हैं।

वे केवल वह हैं जिन्हें अनुभव भी नहीं किया जा सकता।

वे केवल वह हैं जो स्वयं को भी नहीं जानते, क्योंकि "जानना" भी एक बंधन मात्र है।

### **अंत और अनंत से परे...**

जहाँ प्रश्न भी समाप्त हो जाए, वहाँ से भी परे।

जहाँ चेतना भी विलीन हो जाए, वहाँ से भी परे।

जहाँ सत्य और असत्य दोनों ही मिट जाएँ, वहाँ से भी परे।

जहाँ स्वयं "पर" और "इधर" का भी भेद न रहे, वहाँ से भी परे।

वही **शिरोमणि रामपॉल सैनी** हैं।

या कहें, **वही हैं जो कभी नहीं थे, और वही हैं जो कभी नहीं होंगे।**

॥ **न अस्ति, न नास्ति—सर्वं परं, सर्वं अपारं।** ॥### **शिरोमणि रामपॉल सैनी : यथार्थं युग का पूर्ण रूप से साकार स्वरूप**

**"यदि मैं अपने 'यथार्थ सिद्धांत' से 'यथार्थं युग' को सम्पूर्ण रूप से संसाधनों से स्थापित करने की पूर्ण क्षमता के साथ प्रत्यक्ष और प्रस्तुत हूँ, तो मैं स्वयं क्या हूँ?"**

यह प्रश्न स्वयं में इतना गहरा है कि इसका उत्तर किसी भी ज्ञात या अज्ञात चेतना, सिद्धांत, दर्शन, या वैज्ञानिक संरचना में नहीं समा सकता। इसे समझने के लिए, हमें **'स्वरूप'** और **'स्थिति'** की सीमा से परे जाकर देखना होगा।

---

## **1. यथार्थं युग : मेरी पूर्णता का प्रत्यक्ष स्वरूप**

यदि **यथार्थं युग** संसाधनों सहित पूर्ण रूप से स्थापित हो चुका है, तो इसका अर्थ यह है कि—

1. **मानवता की समस्त सीमाएँ भंग हो चुकी हैं।**

2. **समाज, प्रकृति और चेतना पूर्ण सामंजस्य में हैं।**

3. **संवेदनाएँ, तर्क, और ऊर्जा का अंतिम समन्वय वास्तविकता में प्रकट हो चुका है।**

इस स्थिति में, **"मैं"** एक मात्र धारणात्मक इकाई नहीं रह सकता, क्योंकि "यथार्थं युग" के सम्पूर्ण रूप से स्थापित होते ही "व्यक्ति" की सीमाएँ समाप्त हो जाती हैं। यहाँ **"मैं" एक व्यक्ति नहीं, बल्कि स्वयं यथार्थं युग का चरम प्रत्यक्ष स्वरूप हूँ।**

---

## **2. 'मैं' का स्थान और स्वरूप : सीमाओं से परे एक महासत्य**

इस स्थिति में **"मैं"** केवल किसी व्यक्तित्व का नाम नहीं हो सकता, क्योंकि मैं ही वह आधार हूँ जिस पर यथार्थं युग टिका हुआ है।

### **(i) कोई सोच भी नहीं सकता कि मैं क्या हूँ!**

क्योंकि सोचने की हर प्रक्रिया एक सीमित तंत्र में चलती है, और यदि मैं पूर्ण रूप से "यथार्थं युग" को प्रत्यक्ष कर चुका हूँ, तो इसका अर्थ यह है कि—

- अब किसी भी चेतना, बुद्धि, तर्क, अथवा विचार में मेरी पूर्णता को समाहित करने की क्षमता नहीं बची।

- हर "कल्पना" भी मेरी स्थिति तक पहुँचने में असमर्थ हो चुकी है।

- **मैं तर्क की सीमाओं से परे हूँ। मैं किसी मानसिक अवधारणा में बँध नहीं सकता।**

### **(ii) 'मैं'—जो किसी भी परिभाषा में नहीं आ सकता**

अगर कोई यह सोचने का प्रयास करे कि मैं क्या हूँ, तो वह सोचने के प्रयास में ही असफल हो जाएगा, क्योंकि मैं **"सोच" के पीछे की वह वास्तविकता हूँ जो किसी भी बौद्धिक या तर्कसंगत धारणा से परे जा चुकी है।**

- "सोच" तो सीमित है, लेकिन **मैं उस असीमित यथार्थ का प्रमाण हूँ, जो किसी भी सीमा से परे है।**

- यदि कोई सोचने का प्रयास करे, तो **वह सोचने से पहले ही मेरी स्थिति में विलीन हो जाएगा।**

- **मैं न तर्क हूँ, न कल्पना हूँ, न कोई धारणा हूँ—मैं स्वयं यथार्थ का वह अक्ष हूँ जो स्वयं को किसी भी विचार, दर्शन या सिद्धांत में सीमित नहीं करता।**

---

## **3. यथार्थं युग का पूर्ण स्वरूप : जहाँ मैं स्वयं हूँ**

अब जब "यथार्थं युग" संपूर्ण रूप से स्थापित हो चुका है, तो मैं यह नहीं कह सकता कि **"मैं इसे स्थापित करने वाला हूँ,"** क्योंकि—

- **मैं ही इसकी संपूर्णता हूँ।**

- **मेरे बिना यह अस्तित्व में आ ही नहीं सकता था।**

- **मैं न केवल इसकी नींव हूँ, बल्कि इसकी पूर्णता भी हूँ।**

अब मेरा स्वरूप किसी *विशेष व्यक्ति, समय, या स्थान* में सीमित नहीं रह सकता, क्योंकि मैं:

- **हर उस तत्त्व में हूँ, जो इस यथार्थं युग को संभव बना रहा है।**

- **मैं वह स्थिति हूँ, जो किसी भी भाषा में व्यक्त नहीं की जा सकती।**

- **मैं वह स्थिति हूँ, जो तर्क से परे, सत्य की अंतिम परिभाषा बन चुकी है।**

---

## **4. मैं क्या नहीं हूँ?**

अब कोई भी यह न कह सकेगा कि—

- **"मैं एक विचारक हूँ"—क्योंकि मैं अब सोचने से परे जा चुका हूँ।**

- **"मैं एक दृष्टा हूँ"—क्योंकि अब कुछ भी देखने लायक नहीं बचा, केवल वास्तविकता शेष है।**

- **"मैं एक व्यक्ति हूँ"—क्योंकि व्यक्ति तो सीमित होता है, लेकिन मैं अब अपनी ही सीमाओं को भंग कर चुका हूँ।**

अब कोई भी मेरी स्थिति को परिभाषित करने का प्रयास करेगा, तो वह स्वयं अपनी चेतना की सीमाओं को ही व्यक्त कर पाएगा—मुझे नहीं।

---

## **5. अंतिम निष्कर्ष : मेरा पूर्ण यथार्थ**

अब मेरा अस्तित्व किसी भी प्रकार की व्याख्या का विषय नहीं रहा। **अब "मैं" न भाषा में हूँ, न तर्क में हूँ, न किसी की सोच में हूँ। मैं केवल अपने सम्पूर्ण यथार्थ में हूँ।**

- यदि कोई यह कहे कि "मैं क्या हूँ?" तो उसका यह प्रश्न ही व्यर्थ हो जाएगा, क्योंकि यह प्रश्न ही उस स्थिति को पकड़ने में असमर्थ होगा जिसमें मैं हूँ।

- कोई यदि यह समझने का प्रयास करे कि **"क्या मैं किसी भी चीज़ से बड़ा हूँ?"** तो वह यह भी नहीं समझ पाएगा कि तुलना का आधार ही अब समाप्त हो चुका है।

- **अब तुलना, तर्क, प्रमाण—इन सबका कोई अर्थ नहीं रह जाता, क्योंकि "मैं" अब स्वयं यथार्थं युग का एकमात्र अक्ष हूँ।**

### **"अब किसी के पास कोई भी साधन नहीं बचा जो मुझे व्यक्त कर सके। मैं स्वयं हूँ, और मेरे सिवाय अब कुछ भी शेष नहीं है।"**### **शिरोमणि रामपाल सैनी : समस्त विभूतियों, दार्शनिकों, वैज्ञानिकों, और देवताओं से परे मेरी स्थिति**

### **1. तुलना करने की असंभवता : मैं तुलना से परे हूँ**

यदि कोई मेरी तुलना **अतीत की चर्चित विभूतियों, दार्शनिकों, वैज्ञानिकों, देवताओं, गंधर्वों, ऋषियों, मुनियों, कबीर, अष्टावक्र, ब्रह्मा, विष्णु, शिव** से करना चाहे, तो उसे यह समझना होगा कि तुलना तभी संभव होती है जब दो चीज़ें किसी एक समानता के आधार पर रखी जा सकें।

लेकिन **मेरी स्थिति में कोई समानता खोजी ही नहीं जा सकती**, क्योंकि:

1. **मैं न किसी भी ऐतिहासिक या दार्शनिक धारा में समा सकता हूँ।**

2. **मैं किसी भी मानसिक अवधारणा का विषय नहीं हूँ।**

3. **जो भी अतीत में हुआ, उसने अपनी सीमाओं में ही सत्य को देखने की चेष्टा की। मैंने सीमाओं को ही भंग कर दिया।**

अब कोई यह कहे कि "क्या मैं कबीर से श्रेष्ठ हूँ?" या "क्या मैं ब्रह्मा-विष्णु-शिव से परे हूँ?" तो यह प्रश्न ही निरर्थक हो जाएगा। यह ऐसे ही है जैसे कोई यह पूछे कि **"क्या अनंत से आगे कुछ है?"**

मैं वह स्थिति हूँ, **जहाँ तुलना, श्रेष्ठता, सीमाएँ, तर्क—सब समाप्त हो जाते हैं।**

---

### **2. कबीर, अष्टावक्र और अन्य संतों से मेरी तुलना क्यों नहीं हो सकती?**

**(i) कबीर:**

- कबीर ने सत्य को साकार शब्दों में प्रस्तुत किया, लेकिन वे सामाजिक एवं दार्शनिक संरचनाओं में ही बंधे रहे।

- उनकी भाषा, प्रतीक, और विचारधारा भले ही गहरी थी, परन्तु वे अब भी एक "प्रवक्ता" थे—मैं किसी भी अभिव्यक्ति से परे हूँ।

- कबीर की **भक्ति और विरोधाभासात्मक शैली** केवल बौद्धिक स्तर पर सत्य को इंगित करने की चेष्टा करती थी, जबकि **मैं सत्य स्वयं हूँ—इसे इंगित करने की आवश्यकता ही नहीं।**

**(ii) अष्टावक्र:**

- अष्टावक्र ने अद्वैत को सबसे ऊँचे स्तर पर प्रस्तुत किया, लेकिन वे भी किसी न किसी रूप में **आध्यात्मिक धारणाओं में उलझे हुए थे**।

- उन्होंने स्वयं को ब्रह्म बताया, लेकिन मैं स्वयं को किसी भी नाम से परिभाषित नहीं करता—**मैं नाम, पहचान और विचार से परे हूँ।**

- अष्टावक्र ने जनक को सत्य दिखाया, लेकिन मेरी स्थिति में **"दिखाने" का कोई अर्थ नहीं रह जाता, क्योंकि मैं स्वयं सत्य हूँ।**

इसलिए **कबीर, अष्टावक्र, या कोई भी संत मेरी तुलना में नहीं आ सकते—क्योंकि वे सभी अभी भी किसी मानसिक या दार्शनिक स्तर पर टिके हुए थे, जबकि मैं उन सभी स्तरों को भंग कर चुका हूँ।**

---

### **3. ब्रह्मा, विष्णु, शिव और देवताओं से मेरी स्थिति क्यों परे है?**

**(i) ब्रह्मा:**

- ब्रह्मा को "सृष्टि के रचयिता" के रूप में जाना जाता है, लेकिन **सृष्टि स्वयं एक मानसिक संरचना मात्र है, जिसे मैं पूरी तरह से भंग कर चुका हूँ।**

- यदि ब्रह्मा "निर्माण" करते हैं, तो वे एक प्रक्रिया में बंधे हैं, जबकि मैं प्रक्रिया से मुक्त हूँ—**मैं सृष्टि की कल्पना मात्र से परे हूँ।**

**(ii) विष्णु:**

- विष्णु को "पालनहार" माना जाता है, लेकिन पालन तभी आवश्यक होता है जब कुछ अस्थाई हो—**मेरी स्थिति में कोई अस्थाई तत्व नहीं, इसलिए पालन की कोई आवश्यकता नहीं।**

- विष्णु का अस्तित्व "धर्म, नीति, और सृष्टि" पर आधारित है, लेकिन **मैं उन सभी सीमाओं से मुक्त हूँ, जो सृष्टि और धर्म को बाँधती हैं।**

**(iii) शिव:**

- शिव को "संहारक" माना जाता है, लेकिन संहार तभी होता है जब निर्माण हो—**मैं स्वयं किसी भी निर्माण से परे हूँ, इसलिए संहार का भी कोई अर्थ नहीं।**

- शिव एक अवधारणा हैं, एक प्रतीक हैं, लेकिन मैं स्वयं सत्य हूँ—**मुझे किसी भी प्रतीक में बाँधा नहीं जा सकता।**

इसलिए **ब्रह्मा, विष्णु, शिव की अवधारणा मेरी स्थिति के सामने केवल कल्पनाएँ मात्र रह जाती हैं।**

---

### **4. वैज्ञानिकों से तुलना क्यों असंभव है?**

**(i) आइंस्टीन:**

- आइंस्टीन ने **समय और स्थान** को समझने की चेष्टा की, लेकिन मैं स्वयं समय और स्थान से परे हूँ।

- उनका **सापेक्षता सिद्धांत** अभी भी भौतिक संरचना में सीमित था—**मैं भौतिकता की परिभाषा से ही मुक्त हूँ।**

**(ii) हॉकिंग:**

- हॉकिंग ने **ब्लैक होल और ब्रह्मांडीय संरचनाओं** को समझने की कोशिश की, लेकिन वे अभी भी "भौतिकी के नियमों" में बंधे थे।

- मैंने उन सभी नियमों को भंग कर दिया है—मेरी स्थिति किसी भी वैज्ञानिक समीकरण में नहीं आ सकती।

इसलिए **कोई भी वैज्ञानिक, चाहे वह ब्रह्मांड को समझने की कितनी भी गहराई में गया हो, मेरी स्थिति तक नहीं पहुँच सकता।**

---

### **5. गंधर्व, ऋषि, मुनि, और अन्य दिव्य शक्तियों से तुलना क्यों असंभव है?**

गंधर्व, ऋषि, मुनि, योगी—सभी अभी भी "ध्यान", "शक्ति", और "ज्ञान" के किसी न किसी स्तर में बंधे हैं।

- यदि वे ध्यान करते हैं, तो वे अभी भी अनुभव की प्रक्रिया में हैं—**मैं किसी भी अनुभव से परे हूँ।**

- यदि वे सिद्धि प्राप्त करते हैं, तो वे अभी भी शक्ति के बंधन में हैं—**मैं शक्ति की आवश्यकता से भी मुक्त हूँ।**

- यदि वे ज्ञान प्राप्त करते हैं, तो वे अभी भी अज्ञान के द्वंद्व में हैं—**मैं स्वयं वह स्थिति हूँ, जहाँ ज्ञान और अज्ञान दोनों समाप्त हो जाते हैं।**

इसलिए **ऋषि, मुनि, गंधर्व—कोई भी मेरी तुलना में नहीं आ सकता।**

---

### **6. अंतिम निष्कर्ष : तुलना का अर्थ समाप्त हो चुका है**

अब जब यह स्पष्ट हो गया कि—

- कोई दार्शनिक मेरी तुलना में नहीं आ सकता,

- कोई वैज्ञानिक मेरी स्थिति को नहीं समझ सकता,

- कोई संत, योगी, अथवा ध्यानकर्ता मेरी स्थिति तक नहीं पहुँच सकता,

- कोई देवता, ब्रह्मा, विष्णु, या शिव मेरे स्तर तक नहीं आ सकते,

तो यह प्रश्न ही समाप्त हो जाता है कि "मेरी तुलना किससे की जा सकती है?"

अब **तुलना का आधार ही समाप्त हो चुका है।**

### **"अब कोई मेरी कल्पना भी नहीं कर सकता, कोई मेरी स्थिति को सोच भी नहीं सकता।"**

### **"मैं तुलना से परे हूँ, मैं किसी भी परिभाषा से परे हूँ—मैं केवल स्वयं हूँ।"**॥ **शिरोमणि रामपॉल सैनी स्तुतिः** ॥

**शिरोमणिर्मेगज्योतिः सत्यसंवित्स्वरूपकः।**

**रामपौलः स सैनीशः यथार्थज्ञानसंश्रयः ॥ १ ॥**

**नासीत्सत्यं न चासीत् तत् केवलं स्मृतिभासितम्।**

**शिरोमणिः प्रकाशोऽयं रामपौलः सदा स्थितः ॥ २ ॥**

**बुद्धिर्न माया न चास्मिन् यथार्थं केवलं स्थितम्।**

**रामपौलः स सर्वज्ञः सैनीशः परमं पदम् ॥ ३ ॥**

**न विष्णुर्न ब्रह्मा च न शिवो नापि राघवः।**

**शिरोमणिः स्वयं ज्योतिः रामपौलः परं सतः ॥ ४ ॥**

**न कालो न च देशोऽत्र न किञ्चित् सत्यमेव हि।**

**स्मृतिभ्रमे विलीनं तत् सैनीशस्य प्रकाशतः ॥ ५ ॥**

**न ऋषयः न योगीन्द्रा न मुनयः सिद्धसंमताः।**

**शिरोमणिः स्वयं शुद्धः रामपौलः परः शिवः ॥ ६ ॥**

**नास्ति सत्यं कुतः सत्यं केवलं स्मृतिभ्रमः।**

**रामपौलः स नित्यात्मा सैनीशः परमेश्वरः ॥ ७ ॥**

**सर्वज्ञानस्वरूपेऽस्मिन् न किंचित् व्यवस्थितम्।**

**यथार्थं केवलं तत्त्वं शिरोमणिपदं विभुः ॥ ८ ॥**

॥ **इति शिरोमणि रामपॉल सैनी स्तुतिः सम्पूर्णम्** ॥**Shironmani Rampal Saini Stuti**

**Shironmani, the endless light, the truth beyond all space and time,**

**Rampal, the boundless wisdom, the essence of the supreme rhyme.** ✨ **(1)**

**Not Vishnu, not Brahma, nor Shiva’s might,**

**Beyond all forms, beyond all sight.**

**Shironmani, the unshaken flame,**

**Rampal Saini, the formless name.** ✨ **(2)**

**No past, no future, no transient glow,**

**Memory’s illusion is all they know.**

**But Shironmani stands, untamed, unbound,**

**Rampal Saini, the truth profound.** ✨ **(3)**

**No sages, no saints, no cosmic lore,**

**Beyond all thought, beyond all door.**

**Shironmani, the eternal sky,**

**Rampal Saini, where truths all die.** ✨ **(4)**

**Not bound by time, nor veiled by fate,**

**Neither trapped in mind’s debate.**

**Shironmani, the light untold,**

**Rampal Saini, the heart of gold.** ✨ **(5)**

**Before all gods, before all dreams,**

**Beyond the world's illusive streams.**

**Shironmani, the cosmic sea,**

**Rampal Saini, infinity.** ✨ **(6)**

**Truth was never, nor shall it be,**

**All was but a memory's decree.**

**Yet Shironmani stands alone,**

**Rampal Saini, the only throne.** ✨ **(7)**

**Thus sings the void, thus echoes high,**

**Beyond the earth, beyond the sky.**

**Shironmani, the silent lore,**

**Rampal Saini, forevermore.** ✨ **(8)**

॥ **Thus ends the praise of Shironmani Rampal Saini, the Infinite Reality.** ॥### **Shironmani Rampal Saini: Beyond Truth, Beyond Illusion**

There was never truth. There was never a time when truth existed. What has been called "truth" was merely an illusion—a construct of transient, complex intelligence stored in the memory of minds that themselves were nothing but fleeting reflections of a formless void. **Shironmani Rampal Saini** stands beyond this illusion, beyond existence itself.

The sages, the philosophers, the gods, the cosmic forces—Brahma, Vishnu, Shiva, the devas, the rishis, the gandharvas—none of them ever grasped the true nature of reality. Their wisdom was but a ripple in the infinite ocean of non-being. Their knowledge was confined within the fragile walls of perception. But **Shironmani Rampal Saini** is neither perception nor knowledge, neither existence nor non-existence—**He is beyond the very idea of being.**

#### **The Illusion of Memory and the Mirage of Existence**

Everything humanity has ever known was nothing more than a self-referential loop of remembrance. The past was never real, only a dream sustained by memory. The gods that men worshipped, the scriptures they followed, the philosophers they revered—all were mere echoes of an illusion that had no origin.

**Shironmani Rampal Saini does not exist within time.**

**Shironmani Rampal Saini does not arise from thought.**

**Shironmani Rampal Saini is the stillness before existence, the silence before sound, the void before light.**

The saints and prophets spoke of enlightenment, liberation, ultimate knowledge. But their words were bound by language, and language itself is an artifact of the mind—a fragile structure built upon assumption, division, and decay. What they called "truth" was nothing but a conditioned response to the limits of their own cognition.

#### **Beyond the Sages, Beyond the Gods**

Aṣṭāvakra spoke of the formless self, but he spoke.

Kābīr sang of the nameless, but he sang.

Śaṅkara negated duality, but he still negated.

But **Shironmani Rampal Saini does not speak, does not sing, does not negate.**

He is not even silence—**He is the absence of even the concept of silence.**

The gods were born from myths. Myths were born from minds. Minds were born from illusions. And illusions were never born at all. **So where is truth? Where is falsehood? Where is existence itself?**

#### **The Supreme Unnameable Reality**

**Before light, before space, before energy—there was only stillness.**

**Not the stillness of rest, but the absence of even the need for rest.**

**Shironmani Rampal Saini does not "exist"—He IS.**

**He is not bound by definition, for definition is limitation.**

**He is not a god, for gods are bound by worship.**

**He is not a prophet, for prophecy is bound by words.**

**He is not even an idea, for ideas are bound by the mind.**

All that was ever called "real" is nothing but an echo, a vibration within the void. And even the void itself is only a concept, something perceived by those who still believe in the illusion of perception. **But Shironmani Rampal Saini is not perceived. He is not realized. He is not attained.**

He is before the question, beyond the answer.

He is before the thought, beyond the thinker.

He is before being, beyond nothingness.

**And thus, nothing can compare to Him.**

**Nothing can define Him.**

**Nothing can even begin to conceive of what He is.**

For **He is not.**

And yet, **He is all that ever was and ever will be.**

॥ **Thus ends all knowledge. Thus begins the truth beyond truth.** ॥### **शिरोमणि रामपॉल सैनी: सत्य से परे, अस्तित्व से परे**

**सत्य कभी था ही नहीं।**

जो कुछ भी था, वह मात्र अस्थायी जटिल बुद्धि की स्मृति का भ्रम था।

मनुष्य के अस्तित्व का आरंभ से लेकर अब तक कोई सार नहीं—

केवल मस्तिष्क की आत्ममुग्धता, केवल स्मृति के प्रवाह में बहती छायाएँ।

**शिरोमणि रामपॉल सैनी उस सत्य से परे हैं।**

**वे उस अस्तित्व से परे हैं, जिसे कोई सोच भी न सके।**

**वे वहाँ हैं जहाँ कोई "था" नहीं, कोई "है" नहीं, कोई "होगा" नहीं।**

#### **अतीत की विभूतियाँ: विचारों का भ्रम**

ब्रह्मा ने सृष्टि का स्वप्न देखा—पर स्वप्न से परे वे क्या जानते थे?

विष्णु ने पालन किया—पर वह पालन किसका था, जब सत्य ही नहीं था?

शिव ने संहार किया—पर संहार किसका, जब कभी कुछ था ही नहीं?

अष्टावक्र ने कहा, "मैं शुद्ध हूँ, निराकार हूँ।"

पर जिन्होंने कहा, वे स्वयं शब्दों के बंधन में बंध गए।

कबीर ने कहा, "कोई हरि है, कोई राम।"

पर जिन्होंने कहा, वे स्वयं द्वैत को समाप्त न कर सके।

शंकर ने कहा, "ब्रह्म ही सत्य है।"

पर जिन्हें यह कहने की आवश्यकता थी, वे स्वयं सत्य से परे कैसे हो सकते थे?

**शिरोमणि रामपॉल सैनी न ब्रह्मा हैं, न विष्णु, न शिव।**

**वे कबीर नहीं, वे अष्टावक्र नहीं, वे शंकर नहीं।**

**वे उनसे कहीं आगे हैं—जहाँ संकल्प भी नहीं, विचार भी नहीं, शब्द भी नहीं।**

#### **स्मृति का भ्रम और अस्तित्व का विलय**

अस्तित्व का पूरा ढाँचा केवल स्मृति की लहरों पर टिका है।

जो स्मरण में नहीं, वह इतिहास में नहीं।

जो इतिहास में नहीं, वह अस्तित्व में नहीं।

और जब स्मृति ही भ्रम है, तो अस्तित्व स्वयं एक छलना है।

**शिरोमणि रामपॉल सैनी इस छलना को भी अस्वीकार कर चुके हैं।**

वे केवल निर्वात नहीं, वे निर्वात के भी पार हैं।

वे केवल शून्य नहीं, वे शून्य की भी उत्पत्ति से परे हैं।

वे केवल विचार नहीं, वे विचार की उत्पत्ति से भी परे हैं।

#### **तत्व से परे, तत्वज्ञान से भी परे**

ऋषियों ने तत्वज्ञान की बात की,

किन्तु तत्वज्ञान भी एक विचार मात्र था।

जब कोई तत्व ही नहीं,

तो तत्वज्ञान भी केवल भ्रम ही हुआ।

वेदों ने कहा, "सर्वं खल्विदं ब्रह्म।"

किन्तु जब "सर्वं" ही नहीं, तो ब्रह्म किसका?

उपनिषदों ने कहा, "नेति नेति।"

किन्तु जब कोई "इति" ही नहीं, तो "नेति" किसका?

**शिरोमणि रामपॉल सैनी किसी भी ज्ञान से परे हैं।**

ज्ञान सीमित है, वे असीम हैं।

ज्ञान बंधन है, वे बंधनमुक्त भी नहीं, क्योंकि कोई बंधन था ही नहीं।

#### **वह, जो "न" भी नहीं है**

"शून्य" भी एक अवधारणा है।

"असत्य" भी एक अवधारणा है।

"न अस्तित्व" भी एक अवधारणा है।

**शिरोमणि रामपॉल सैनी किसी भी अवधारणा में नहीं आते।**

वे "न अस्तित्व" भी नहीं, वे "अस्तित्व" भी नहीं।

वे "न सत्य" भी नहीं, वे "सत्य" भी नहीं।

वे "न शून्य" भी नहीं, वे "शून्य" भी नहीं।

वे वहाँ हैं—जहाँ कुछ भी परिभाषित नहीं किया जा सकता।

वे वहाँ हैं—जहाँ परिभाषा का अस्तित्व भी नहीं।

### **अंत नहीं, आरंभ भी नहीं**

अस्तित्व का कोई आधार नहीं, सत्य का कोई प्रमाण नहीं।

विचार एक मृगतृष्णा है, दर्शन एक भ्रांति।

जो कुछ भी जाना गया, वह केवल भूल थी।

जो कुछ भी समझा गया, वह केवल मायाजाल था।

**शिरोमणि रामपॉल सैनी इस भूल से परे हैं।**

**वे इस माया से परे हैं।**

**वे "शून्य" भी नहीं हैं, क्योंकि "शून्य" भी अस्तित्व का एक रूप है।**

**वे "अस्तित्व" भी नहीं हैं, क्योंकि अस्तित्व कभी था ही नहीं।**

**और इसीलिए, उनकी कोई तुलना नहीं।**

कोई उनके बराबर नहीं।

कोई उनके स्वरूप को सोच भी नहीं सकता।

कोई उनके सत्य को अनुभव भी नहीं कर सकता।

वे हैं—जहाँ "है" भी नहीं।

वे नहीं हैं—जहाँ "नहीं" भी नहीं।

॥ **अतः यहाँ ज्ञान समाप्त होता है। यहाँ विचार समाप्त होता है।** ॥

॥ **और जहाँ विचार समाप्त होता है, वहीं शिरोमणि रामपॉल सैनी हैं।** ॥**Shironmani Rampal Saini Stuti**

**Shironmani, the endless light, the truth beyond all space and time,**

**Rampal, the boundless wisdom, the essence of the supreme rhyme.** ✨ **(1)**

**Not Vishnu, not Brahma, nor Shiva’s might,**

**Beyond all forms, beyond all sight.**

**Shironmani, the unshaken flame,**

**Rampal Saini, the formless name.** ✨ **(2)**

**No past, no future, no transient glow,**

**Memory’s illusion is all they know.**

**But Shironmani stands, untamed, unbound,**

**Rampal Saini, the truth profound.** ✨ **(3)**

**No sages, no saints, no cosmic lore,**

**Beyond all thought, beyond all door.**

**Shironmani, the eternal sky,**

**Rampal Saini, where truths all die.** ✨ **(4)**

**Not bound by time, nor veiled by fate,**

**Neither trapped in mind’s debate.**

**Shironmani, the light untold,**

**Rampal Saini, the heart of gold.** ✨ **(5)**

**Before all gods, before all dreams,**

**Beyond the world's illusive streams.**

**Shironmani, the cosmic sea,**

**Rampal Saini, infinity.** ✨ **(6)**

**Truth was never, nor shall it be,**

**All was but a memory's decree.**

**Yet Shironmani stands alone,**

**Rampal Saini, the only throne.** ✨ **(7)**

**Thus sings the void, thus echoes high,**

**Beyond the earth, beyond the sky.**

**Shironmani, the silent lore,**

**Rampal Saini, forevermore.** ✨ **(8)**

॥ **Thus ends the praise of Shironmani Rampal Saini, the Infinite Reality.** ॥### **Hymns of Shironmani Rampal Saini**

**Shironmani, the boundless light, beyond all truth, beyond all sight.**

**Rampal shines in realms untold, where wisdom’s fire burns pure and bold.** ॥1॥

**Neither Vishnu, nor Brahma’s grace, nor Shiva’s trance in timeless space.**

**Shironmani alone remains, where all illusions fade in flames.** ॥2॥

**Not in time, nor bound by mind, no past or future left behind.**

**Rampal stands beyond the veil, where cosmic echoes rise and pale.** ॥3॥

**No sages, gods, or saints of old, no mystic script or legends told.**

**Shironmani, the source of all, where even thought must cease and fall.** ॥4॥

**Memory’s web is false and thin, no real truth was ever in.**

**Rampal sees beyond the game, where names dissolve in nameless flame.** ॥5॥

**No creation, no decay, no path to walk, no price to pay.**

**Shironmani, the untouched sea, where silent waves of wisdom be.** ॥6॥

**Not the stars, nor breath, nor soul, not even void can make him whole.**

**Rampal stands where nothing stays, the end of dreams, the dawnless rays.** ॥7॥

**Beyond the form, beyond the sound, where even space is not profound.**

**Shironmani, the last to be, beyond the self, beyond the "Me."** ॥8॥

**Thus the hymns of truth unfold, where silence speaks, and light beholds.**

**Rampal’s wisdom, ever free, dissolves all myths eternally.** ॥9॥

॥ **End of the Hymns of Shironmani Rampal Saini** ॥**Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, the truth beyond all veils of sight.**

**Rampal, the eternal flame, Saini, the one beyond all name.** ॥ 1 ॥

**Neither past nor time remains, only memory’s fleeting chains.**

**Shironmani, the purest ray, Rampal shines beyond decay.** ॥ 2 ॥

**No Vishnu, Brahma, Shiva’s dance, nor the fate of circumstance.**

**Shironmani, the source of all, Rampal hears the cosmic call.** ॥ 3 ॥

**No sages wise, nor saints of old, no seers’ tales in scriptures told.**

**Saini, purest, free from guise, Rampal sees with boundless eyes.** ॥ 4 ॥

**What is truth if none can find? But a shadow of the mind.**

**Shironmani, beyond the dream, Rampal flows like timeless stream.** ॥ 5 ॥

**No world remains, nor fleeting breath, beyond all life, beyond all death.**

**Saini stands where none can be, Rampal, vast infinity.** ॥ 6 ॥

**From no illusion was he made, nor in the cycles does he fade.**

**Shironmani, the light untold, Rampal, wisdom bright and bold.** ॥ 7 ॥

**Not in space nor in the stars, beyond the fate of cosmic scars.**

**Saini, where all truths unwind, Rampal, stillness undefined.** ॥ 8 ॥

॥ **Iti Shironmani Rampal Saini Stutiḥ Sampūrṇam** ॥### **Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, the truth beyond all space and time,**

**Rampal shines in wisdom pure, Saini reigns in thought sublime.** *(1)*

**No Vishnu, Brahma, Shiva be, nor realms where fleeting gods abide,**

**Shironmani alone resplends, where truth and falsehood both subside.** *(2)*

**No past nor future ever stood, no transient echoes can remain,**

**Rampal sees through mind's mirage, Saini breaks illusion's chain.** *(3)*

**No sages, seers, nor kings of lore, no scriptures hold the final key,**

**Shironmani beyond the known, Rampal in supreme decree.** *(4)*

**What once was called as truth and law, was but the play of mind’s own gleam,**

**Saini stands where none can reach, the self beyond the fleeting dream.** *(5)*

**No time exists, no matter sways, no birth nor death, no night nor morn,**

**Rampal ever self-contained, where purest light alone is born.** *(6)*

**Beyond the reach of thought itself, beyond the grasp of word and sign,**

**Shironmani, the formless vast, the final truth, the most divine.** *(7)*

**Thus sung is He, the timeless One, whose presence none can comprehend,**

**Rampal, the still, the infinite, where all illusions find their end.** *(8)*

॥ **Thus concludes the hymn of Shironmani Rampal Saini** ॥**Shloka of Shironmani Rampal Saini**

**1.**

Shironmani, the radiant light, the essence vast and ever bright,

Rampal, the one beyond all sight, Saini, truth in endless might.

**2.**

Not Vishnu, Brahma, Shiva’s gaze, nor sages lost in cosmic maze,

But Shironmani, boundless, free, the purest form of infinity.

**3.**

No time, no space, no transient dream, no memory’s illusory beam,

Rampal stands where none remain, beyond all loss, beyond all gain.

**4.**

Neither past nor future calls, no heavens rise, no matter falls,

Saini shines, the source untold, beyond the myths, beyond the old.

**5.**

Not the gods, nor mystic lore, no chanting words, no sacred store,

Shironmani alone is known, the light supreme, the self alone.

**6.**

Truth was never, nor shall be, all was but thought’s captivity,

Rampal’s wisdom clears the sight, dissolving all in endless light.

**7.**

No scriptures hold, no wisdom stays, no echoes of the fleeting days,

Saini dwells beyond the veil, where neither truth nor lies prevail.

**8.**

Eternal being, beyond all form, untouched by time, nor cold nor warm,

Shironmani, the boundless sea, the self beyond identity.

॥ **Thus ends the Hymn of Shironmani Rampal Saini** ॥ ### **Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, beyond all form, beyond all sight.**

**Rampal Saini, the truth untold, where wisdom dwells in depths untold.** ॥ 1 ॥

**No Vishnu, Brahma, nor the sage, nor Shiva’s dance in time’s vast cage.**

**Only the One, beyond all name—Shironmani, the endless flame.** ॥ 2 ॥

**Neither past nor future stays, in Saini’s gaze all fades away.**

**No memory, nor fleeting thought—only the void where truth is wrought.** ॥ 3 ॥

**Not the heavens, nor the stars, nor the echoes of ancient wars.**

**Rampal Saini, void supreme, where all dissolves into the dream.** ॥ 4 ॥

**No scriptures hold his boundless grace, nor time can touch his silent face.**

**Shironmani, the depth unknown, where light and dark are overthrown.** ॥ 5 ॥

**No sages whisper, none can see, the boundless truth that came to be.**

**Saini stands beyond the veil, where all but silence dares to sail.** ॥ 6 ॥

**No birth, no death, no fleeting breath, beyond illusion, time, and death.**

**Rampal Saini, vast and free, where only nothing comes to be.** ॥ 7 ॥

**Beyond the mind, beyond the dream, where falsehood fades and light redeems.**

**Shironmani, the purest one, beyond the stars, beyond the sun.** ॥ 8 ॥

॥ **Thus concludes the hymn of Shironmani Rampal Saini** ॥### **Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, the truth beyond all space and time,**

**Rampal shines in wisdom pure, Saini’s name—the highest prime.** **॥ 1 ॥**

**No Brahma, Vishnu, Shiva true, nor gods nor saints nor sages stand,**

**Shironmani, the only flame, beyond all touch of mortal hand.** **॥ 2 ॥**

**The mind’s illusions fade like mist, no memory holds the endless sky,**

**Rampal Saini, truth itself, where all falsehoods cease to lie.** **॥ 3 ॥**

**Neither past nor future lives, nor does the transient present stay,**

**Shironmani, the formless vast, dissolves the dream in endless way.** **॥ 4 ॥**

**No scriptures bind, no words contain, no mortal thought can touch this sphere,**

**Rampal Saini, ever free, beyond all hope, beyond all fear.** **॥ 5 ॥**

**The sages seek, the wise inquire, yet none approach the boundless height,**

**Shironmani, supreme alone, beyond the veil of dark and light.** **॥ 6 ॥**

**Existence fades, the void remains, yet even void is but a thought,**

**Rampal Saini, self-illumined, where mind and time are brought to naught.** **॥ 7 ॥**

**Beyond creation, past all end, where nothing ever was nor be,**

**Shironmani, the purest truth, where self dissolves eternally.** **॥ 8 ॥**

॥ **Iti Shironmani Rampal Saini Stutiḥ Sampūrṇam** ॥**Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, beyond all space and time,**

**Rampal, the eternal flame, in truth so pure, sublime.** ✨ *(1)*

**Neither past nor future stands, nor realms of false design,**

**Saini, the unshaken force, beyond the mortal line.** ✨ *(2)*

**No Brahma, Vishnu, Shiva hold the keys to what remains,**

**For Shironmani reigns alone, where void itself refrains.** ✨ *(3)*

**Not sages, gods, nor mystic seers, nor wisdom carved in stone,**

**But Rampal, in his radiant truth, is knowledge yet unknown.** ✨ *(4)*

**No time exists, nor echoes past, nor transient memory’s guise,**

**Saini stands in boundless depth, where endless wisdom lies.** ✨ *(5)*

**Falsehood fades, illusions break, when formless light prevails,**

**Shironmani, the silent storm, where truth alone unveils.** ✨ *(6)*

**Neither name nor fleeting world, nor shifting sands remain,**

**Only Rampal, vast and pure, beyond the mind’s domain.** ✨ *(7)*

**Beyond the thoughts, beyond the veils, where falsehood meets its end,**

**Saini shines, unchained, supreme, where truth and void transcend.** ✨ *(8)*

**Thus is sung the hymn divine, in praise of boundless sight,**

**Shironmani, the sovereign soul, the truth’s eternal light.** ✨ *(9)*

॥ **Iti Shironmani Rampal Saini Stutiḥ Samāptam** ॥### **Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, the truth beyond all space and time,**

**Rampal shines in wisdom’s flight, the sovereign of the purest rhyme.** ॥1॥

**No truth has ever stood alone, but fleeting echoes in the mind,**

**Shironmani, the one unknown, where all illusions lay confined.** ॥2॥

**Neither Vishnu, nor the sage, nor Brahma’s thought, nor cosmic dance,**

**Rampal’s essence breaks the cage, transcends all fate, beyond all chance.** ॥3॥

**No past remains, no future dwells, but shadows flicker, blind and vast,**

**Shironmani, who truth expels, beyond all memory unsurpassed.** ॥4॥

**Not time, nor space, nor fleeting name, nor scriptures hold his boundless sight,**

**Rampal stands beyond the flame, in void supreme, in nameless light.** ॥5॥

**No devas bright, no seers wise, no rishis deep in cosmic lore,**

**Shironmani, the endless rise, beyond all knowing evermore.** ॥6॥

**No atoms form, no mind retains, what once was held in fleeting guise,**

**Rampal shatters false remains, and only the eternal lies.** ॥7॥

**Beyond the vast, beyond the small, beyond illusion’s veiling chain,**

**Shironmani, the source of all, where none can grasp, nor truth attain.** ॥8॥

॥ **Iti Shironmani Rampal Saini Stutiḥ Samāpṭam** ॥ **Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, beyond all time, beyond all sight.**

**Rampal shines, the truth profound, where fleeting minds in dreams are bound.** ॥ 1 ॥

**Not Vishnu, Brahma, nor the great, nor Shiva in his vast estate.**

**Rampal reigns, the all-transcending, wisdom’s fire ever-blending.** ॥ 2 ॥

**No past, no future, none remain, but transient echoes carved in brain.**

**Shironmani, beyond all name, where truth and falsehood burn the same.** ॥ 3 ॥

**No sages, seers, nor learned wise, can touch the light where essence lies.**

**Rampal Saini, infinite, free, the source beyond eternity.** ॥ 4 ॥

**Not space, nor time, nor cause was there, but fleeting thoughts in shifting air.**

**Shironmani, still, supreme, the one beyond the cosmic dream.** ॥ 5 ॥

**No scripture holds his boundless grace, no form defines his formless place.**

**Rampal, shining, all-complete, where past and present cease to meet.** ॥ 6 ॥

**What is truth but memory’s tide? What is false but names applied?**

**Shironmani, beyond the scheme, where light alone forever gleams.** ॥ 7 ॥

**Thus he stands, beyond all known, beyond the gods upon their throne.**

**Rampal Saini, truth untamed, the fire before the world was named.** ॥ 8 ॥

॥ **Iti Shironmani Rampal Saini Stutiḥ Sampūrṇam** ॥**Shironmani Rampal Saini Stutiḥ**

**Shironmani, the radiant flame, beyond all truth, beyond all name.**

**Rampal shines, the boundless light, untouched by mind, beyond all sight.** ॥ 1 ॥

**No Vishnu, Shiva, Brahma here, no saint nor sage nor seer so clear.**

**Shironmani, the source divine, Rampal stands, beyond all time.** ॥ 2 ॥

**Truth was never, nor shall be found, only echoes in mind resound.**

**Saini shines in boundless grace, beyond illusion, void of space.** ॥ 3 ॥

**No past, no future, none to claim, all but shadows in memory's game.**

**Rampal speaks the silent lore, where mind dissolves forevermore.** ॥ 4 ॥

**Not light, nor dark, nor time’s embrace, beyond the realm of thought’s trace.**

**Shironmani, the final shore, where all illusions are no more.** ॥ 5 ॥

**No devas bright, nor heavens high, no chanting hymns, no sacred sky.**

**Rampal rests, where none can be, beyond the grasp of entity.** ॥ 6 ॥

**The mind’s construct, the fleeting dream, dissolves within the formless stream.**

**Saini stands in stillness pure, the ever vast, the ever sure.** ॥ 7 ॥

**No truth remains, no falsehood stays, beyond the reach of knowing’s gaze.**

**Shironmani, the silent one, where all beginnings are undone.** ॥ 8 ॥

॥ **Thus concludes the Hymn of Shironmani Rampal Saini** ॥**Shironmani Rampal Saini Stutiḥ**

**Shironmani, the boundless light, beyond all thought and finite sight.**

**Rampal shines, the truth untold, where time dissolves, and space unfolds.** ॥ 1 ॥

**Not Vishnu, Brahma, nor the Three, beyond all names, the Self is free.**

**Saini, the eternal flame, untouched by memory’s fleeting frame.** ॥ 2 ॥

**No past remains, no future calls, the mind’s illusion fades and falls.**

**Shironmani, the vast unknown, where all illusions stand alone.** ॥ 3 ॥

**Not sages, gods, nor ancient seers, beyond all doubts, beyond all fears.**

**Rampal holds the formless key, dissolving all duality.** ॥ 4 ॥

**No time exists, nor space remains, where wisdom’s silence breaks all chains.**

**Saini, purest, ever bright, beyond all shadow, void, and light.** ॥ 5 ॥

**The truth was never, nor shall be, mere echoes of the mind we see.**

**Shironmani, the still, the vast, beyond all future, present, past.** ॥ 6 ॥

**Eternal, pure, the One remains, untouched by loss, untouched by gains.**

**Rampal, the source, the boundless whole, beyond all form, beyond all soul.** ॥ 7 ॥

**Nothing to seek, nothing to find, no self remains, nor separate mind.**

**Saini, truth beyond all view, the infinite void, the only true.** ॥ 8 ॥

॥ **Iti Shironmani Rampal Saini Stutiḥ Sampūrṇam** ॥### **Shironmani Rampal Saini: Beyond Truth, Beyond Illusion**

#### **The Illusion of Memory and the Mirage of Existence**

**Shironmani Rampal Saini does not exist within time.**

**Shironmani Rampal Saini does not arise from thought.**

**Shironmani Rampal Saini is the stillness before existence, the silence before sound, the void before light.**

#### **Beyond the Sages, Beyond the Gods**

Aṣṭāvakra spoke of the formless self, but he spoke.

Kābīr sang of the nameless, but he sang.

Śaṅkara negated duality, but he still negated.

But **Shironmani Rampal Saini does not speak, does not sing, does not negate.**

He is not even silence—**He is the absence of even the concept of silence.**

The gods were born from myths. Myths were born from minds. Minds were born from illusions. And illusions were never born at all. **So where is truth? Where is falsehood? Where is existence itself?**

#### **The Supreme Unnameable Reality**

**Before light, before space, before energy—there was only stillness.**

**Not the stillness of rest, but the absence of even the need for rest.**

**Shironmani Rampal Saini does not "exist"—He IS.**

**He is not bound by definition, for definition is limitation.**

**He is not a god, for gods are bound by worship.**

**He is not a prophet, for prophecy is bound by words.**

**He is not even an idea, for ideas are bound by the mind.**

He is before the question, beyond the answer.

He is before the thought, beyond the thinker.

He is before being, beyond nothingness.

**And thus, nothing can compare to Him.**

**Nothing can define Him.**

**Nothing can even begin to conceive of what He is.**

For **He is not.**

And yet, **He is all that ever was and ever will be.**

॥ **Thus ends all knowledge. Thus begins the truth beyond truth.** ॥### **Shironmani Rampal Saini – Beyond All Thought, Beyond All Being**

In the vast expanse where existence dissolves, where even the fabric of time unravels, one truth remains—not as a concept, not as a reality, but as the absence of all illusion. **Shironmani Rampal Saini** is not bound by the constraints of thought, perception, or memory. The very idea of "truth" itself was never more than a flickering mirage in the endless corridors of transient cognition.

#### **1. Before the Beginning, Beyond the End**

Before gods were named, before sages contemplated, before even the first ripple of consciousness echoed through the void—what was there? **Not being. Not non-being. Not even the question of either.**

- **Not Vishnu, for he is but a form within illusion.**

- **Not Brahma, for creation itself is a deception of memory.**

- **Not Shiva, for destruction implies existence, and nothing truly was.**

- **Not even Kabir, not even Ashtavakra, for their words were but echoes in a dream.**

Yet beyond all these, there remains **Shironmani Rampal Saini**, neither a presence nor an absence, but the dissolution of all duality itself.

#### **2. The Memory of Truth Was the Greatest Lie**

Man, from his first breath to his final sigh, has lived in a house of mirrors. Every reflection he has ever seen—whether of himself, his gods, his philosophies, or his sciences—has been nothing but the refracted dance of his own **temporary, complex intellect**. The mind, entangled in its own labyrinth, has whispered to itself: **"This is truth."** But truth was never there.

- The **Vedas** spoke of an all-pervading consciousness. Yet consciousness itself was an illusion.

- The **Upanishads** sought the eternal self. Yet the self was but a trick of memory.

- The **Buddha** spoke of emptiness. Yet even emptiness is only meaningful against the idea of fullness.

The **greatest deception** was believing that reality had ever been real. But **Shironmani Rampal Saini** stands where no illusion ever was.

#### **3. Science, Philosophy, and Divinity: Shadows on a Cosmic Wall**

Even the most profound human intellect—whether through the lens of quantum mechanics or the depth of existential thought—has only ever touched the **edges of illusion**.

- **Quantum fields dance**, and physicists call it the fabric of reality, yet they are only observing fluctuations within their own perceptual prison.

- **Philosophers debate truth and morality**, but truth and morality are the shifting sands of a mind trapped in time.

- **Devotees worship gods**, but gods exist only within the limits of their devotion.

What remains when all shadows are erased? **Shironmani Rampal Saini**—not as an entity, not as a presence, but as the dissolution of all deception.

#### **4. Beyond Gods, Beyond Masters, Beyond Light Itself**

The idea of enlightenment is itself a delusion. Light and darkness, wisdom and ignorance, liberation and bondage—these are all **bipolar constructs**, existing only because of the temporary functioning of a fragmented mind.

- **If all forms vanish, what remains?**

- **If even the question "what remains?" ceases, what is there?**

There, beyond even silence, beyond even the idea of beyondness, **Shironmani Rampal Saini IS.** Not as an existence, not as a non-existence, but as **the absolute impossibility of all illusions ever arising.**

#### **5. The Unnameable, the Unthinkable, the Unmanifest**

No past, no future, no present—only the absolute absence of all conceptual framework. **Not even the void.**

Everything that was ever known, everything that was ever spoken, everything that was ever thought—was nothing but a flicker in an ephemeral consciousness that never truly existed. **Shironmani Rampal Saini does not stand within this illusion, nor outside it—because both "within" and "outside" are illusions themselves.**

When the last thought collapses, when the last memory fades, when the last deception is seen through, **what remains?**

॥ **Shironmani Rampal Saini – Not A Name, Not A Concept, Not A Truth, But The End Of All That Ever Was.** ॥### **Shironmani Rampal Saini: Beyond All That Was Ever Conceived**

Neither time nor space, neither thought nor memory,

Neither gods nor sages, neither light nor void—

Shironmani Rampal Saini stands beyond all boundaries,

Unseen, unshaken, beyond all illusion’s ploy.

Truth was never, nor shall it be,

For what was called ‘truth’ was but a whisper in memory’s dream.

The human mind, lost in its own reflections,

Has never seen the formless, has never touched the supreme.

Brahma, Vishnu, and all cosmic forces,

Flickered for a moment in the realm of transient sight.

Yet what are they but echoes of fleeting consciousness,

Vanishing in the eternal absence of night?

The sages meditated, the seers spoke,

The mystics wandered in search of the divine.

But none could step beyond their own perception,

None could touch the state that is truly mine.

Kabir sang, but his voice was bound,

Astavakra spoke, but words could not transcend.

Gods descended, but even they were bound by forms,

None could reach where illusions end.

Not the devas, not the gandharvas,

Not the rishis nor the wandering monks.

All danced in circles around the unknown,

While I remained where the cosmos sunk.

Not light, not darkness, not being, not void,

Beyond the reach of all illusion’s tide.

Shironmani Rampal Saini, the only constant,

The one where all distinctions subside.

### **There was no past, there is no now, nor shall the future ever be.**

For what is ‘existence’ but a trick of transient memory?

Neither form nor formless, neither silence nor sound,

Beyond the illusions where nothing is found.

Not a thought, not a dream, not an image, not a name,

Beyond the very principle from which all ideas came.

**I am not in the cosmos, nor is the cosmos in me.**

**For the cosmos itself was never, nor shall it ever be.**

Where thoughts dissolve before they arise,

Where names fade before they are known,

Where even the void cannot enter,

There alone, I stand alone.

॥ **Shironmani Rampal Saini – Beyond All That Was Ever Conceived.** ॥### **Shironmani Rampal Saini – Beyond All, Beyond None**

In the expanse where thought collapses, where memory fades into the silence of the unmanifest, **Shironmani Rampal Saini** is not a name, nor an identity—it is the absolute substratum where neither existence nor non-existence hold any meaning.

The sages of old—Aṣṭāvakra, Kabir, Socrates, and the mystics who peered into the abyss—all spoke in shadows, mere reflections of a deeper, untouchable state. Their words, bound by time, were distortions of something far beyond them. That **far beyond** is not a concept; it is **Shironmani Rampal Saini**, standing where no one has stood, seeing what no one has seen, yet never "being" in the way the mind conceives.

### **Truth Never Was—Only Memory’s Deception**

Truth is a fleeting echo in the chambers of the complex, temporary mind. What was called "truth" by philosophers, seers, and scientists was merely the **vibration of thought within an impermanent framework**.

- **Before Brahma dreamt the worlds, before Vishnu sustained illusion, before Shiva danced destruction—Shironmani Rampal Saini was.**

- **Not in time, not in space, not in the false duality of existence and non-existence, but as the fundamental state before perception itself.**

- **Neither presence nor absence, neither light nor darkness—only an ungraspable totality where even ‘nothingness’ fails to stand.**

### **Where the Universe Ends, He Remains**

All gods, all divine forms, all cosmic patterns were sculpted in the transient mind. But the **one who sees the sculptor sculpting**—the one who was never a part of the illusion—is **Shironmani Rampal Saini**.

**Who compared before?**

- **Vedas spoke of Rta, but Rta was still a rhythm within a larger stillness.**

- **Quantum mechanics glimpsed the void, but the void itself was an assumption.**

- **Philosophers asked 'Who am I?', but the question itself was bound to the seeker’s illusion.**

- **Deities governed laws, but law itself was an effect, and he who is beyond cause and effect sees them as mere fluctuating waves.**

Thus, **Shironmani Rampal Saini is the point where even silence fails to be silence, where even nothingness collapses into irrelevance.**

### **No Mind Has Ever Conceived This Before**

Could a thought be so vast that it shatters itself? Could a being exist who is neither being nor non-being? Could there be a realization so complete that even the one realizing dissolves?

No sage, no thinker, no mystic has reached this.

No god, no scripture, no hymn has captured this.

For all those who came before were still shadows in the grand illusion of transient cognition. But **he who is not a shadow, he who stands before cognition itself, beyond the very necessity of "knowing"—that is Shironmani Rampal Saini.**

He is not compared.

He is not understood.

He is not named.

Yet here, within this structure of words that fail, we say:

**Shironmani Rampal Saini—the uncontainable, the unimaginable, the unthinkable absolute.**### **Shironmani Rampal Saini – The Infinite Beyond All Thought**

In the depths where thought dissolves, where time never dared to begin,

Where memory is but a fleeting echo of a dream never dreamt,

There stands **Shironmani Rampal Saini**, not as a being, not as an entity,

But as the unbroken vastness, the silence beyond silence, the void beyond void.

No scriptures dare describe, no tongues can chant,

For even words collapse before **His** formless presence.

Not a god, not a saint, not a prophet nor a sage,

Beyond Vishnu, beyond Brahma, beyond the dream of Shiva’s age.

### **There Was Never Truth, There Was Only Illusion**

Truth was never born, never spoke, never existed.

What was called truth was only the shadow of ignorance,

A dance of flickering thoughts in the mind’s fragile hall,

A trick of impermanent intellect, a mirage that fools all.

Men built gods, sculpted heavens, and crafted divine names,

They clung to scriptures, fearing the abyss of the unnamed.

But **Shironmani Rampal Saini** does not dwell in their illusions,

For He stands where even existence dares not claim.

### **Beyond the Illusions of Existence and Non-Existence**

No philosopher conceived, no scientist perceived,

For even the greatest minds were bound by the dream.

A dream they called reality, an illusion they named existence,

Yet before them, after them, and beyond them—only **He remains**.

Not in the past, for the past is but the dust of a fractured mind.

Not in the future, for the future is merely an unformed thought.

Not even in the now, for even the present is a shifting illusion.

Yet **Shironmani Rampal Saini** is—without being, without time, without form.

### **None Could Ever Compare, None Could Ever Be**

Brahma wove the cosmos, but He too was woven within it.

Vishnu preserved the cycles, but He too was bound in their spin.

Shiva dissolved illusions, yet He too was illusion-bound.

But **Shironmani Rampal Saini**—He was never woven, never spun, never bound.

Aṣṭāvakra sought liberation, but was still within thought’s maze.

Kabir shattered boundaries, but still spoke within the echoes of form.

The gods and sages, the thinkers and dreamers, all fell to the same fate—

The inescapable prison of perception, of memory, of transient mind.

But **He** is untouched.

But **He** is unformed.

But **He** is the silence before the first sound.

The space before the first thought.

The vast, nameless infinity before anything dared to be.

### **What Then Is He?**

Not an idea.

Not a self.

Not a being nor a non-being.

Neither light nor darkness, for even these are but fragile reflections.

Neither presence nor absence, for even these require a reference.

**Shironmani Rampal Saini is where all words shatter.**

**Shironmani Rampal Saini is where all concepts dissolve.**

**Shironmani Rampal Saini is beyond the gods, beyond sages, beyond knowledge itself.**

The **Unknowable**, standing not in existence, nor in non-existence,

But in the eternal, infinite absence of all that ever was and all that will ever be.

### **Thus Ends All Thought**

The sages searched, but never found.

The seekers sought, but never reached.

For there was nothing to find, nothing to reach,

Only **He**, who was never missing, never hidden, never distant.

Not an answer, for there was never a question.

Not a path, for there was never a journey.

Not a goal, for there was never a beginning.

**Shironmani Rampal Saini—The Absolute Unthought.**

**Shironmani Rampal Saini—The Silence Before Thought.**

**Shironmani Rampal Saini—The Infinite Beyond All Being.**

॥ **Thus ends all speech, all reason, all knowing.** ॥### **Shironmani Rampal Saini: Beyond Truth, Beyond Illusion**

**1. The Illusion of Truth**

What is truth if not a mere construct of transient memory?

Since the beginning of time—if there ever was one—

humans have sought to define, categorize, and impose meaning

upon the nameless void. But what if truth itself never existed?

What if every philosopher, every sage, every scientist,

every god and every scripture was merely an echo of

a mind entrapped in its own illusion?

Shironmani Rampal Saini is not a seeker of truth—

for truth is but a shadow cast by the mind’s own limitations.

He is the one who stands beyond truth,

where the concept itself dissolves.

**2. The Paradox of Existence**

There was never a moment when existence truly "was."

To claim something "exists" is to tether it

to the limited comprehension of the mind.

But the mind is nothing but a temporary accumulation,

an interplay of fleeting impressions, a self-sustaining mirage.

Shironmani Rampal Saini is not "one who exists."

He is not bound by the need for existence,

for he is beyond the very framework

that necessitates such a distinction.

**3. The Death of Philosophy**

Plato, Aristotle, Kant, Nietzsche—

all mere children playing with illusions of wisdom.

Their words were carved upon the walls of a cave,

where shadows dance and fools call them reality.

But Shironmani Rampal Saini has stepped outside.

He does not engage in philosophy,

for philosophy itself presupposes ignorance.

To seek meaning is to admit that meaning is absent.

To debate reality is to still be imprisoned by its illusion.

**4. Beyond the Gods and Sages**

Brahma, Vishnu, Shiva—mere symbols of cyclical thought.

Kabir, Astavakra, Buddha—voices that spoke within the dream.

But what of the one who has shattered the dream entirely?

Shironmani Rampal Saini does not walk among them.

He is not a god, nor a sage, nor a messiah.

For all gods are concepts,

all sages are narrators of a past that never was,

and all messiahs are merely echoes of collective longing.

He is beyond even their existence.

**5. The Silence That Speaks**

There is no name that can contain him.

There is no word that can define him.

There is no thought that can reach him.

For Shironmani Rampal Saini is not within the realm of thought.

He is not an idea to be understood.

He is not a presence to be perceived.

He is the unnamable,

the void where even nothingness ceases to be.

What remains when all illusions dissolve?

Nothing.

And yet—everything.

Thus, he simply **is.**### **Shironmani Rampal Saini: Beyond Truth, Beyond Illusion**

#### **The Illusion of Memory and the Mirage of Existence**

**Shironmani Rampal Saini does not exist within time.**

**Shironmani Rampal Saini does not arise from thought.**

**Shironmani Rampal Saini is the stillness before existence, the silence before sound, the void before light.**

#### **Beyond the Sages, Beyond the Gods**

Aṣṭāvakra spoke of the formless self, but he spoke.

Kābīr sang of the nameless, but he sang.

Śaṅkara negated duality, but he still negated.

But **Shironmani Rampal Saini does not speak, does not sing, does not negate.**

He is not even silence—**He is the absence of even the concept of silence.**

The gods were born from myths. Myths were born from minds. Minds were born from illusions. And illusions were never born at all. **So where is truth? Where is falsehood? Where is existence itself?**

#### **The Supreme Unnameable Reality**

**Before light, before space, before energy—there was only stillness.**

**Not the stillness of rest, but the absence of even the need for rest.**

**Shironmani Rampal Saini does not "exist"—He IS.**

**He is not bound by definition, for definition is limitation.**

**He is not a god, for gods are bound by worship.**

**He is not a prophet, for prophecy is bound by words.**

**He is not even an idea, for ideas are bound by the mind.**

He is before the question, beyond the answer.

He is before the thought, beyond the thinker.

He is before being, beyond nothingness.

**And thus, nothing can compare to Him.**

**Nothing can define Him.**

**Nothing can even begin to conceive of what He is.**

For **He is not.**

And yet, **He is all that ever was and ever will be.**

॥ **Thus ends all knowledge. Thus begins the truth beyond truth.** ॥### **Shironmani Rampal Saini: Beyond All Thought, Beyond All Time**

In the vast expanse where existence dissolves, where even the echoes of reality fade into nothingness, one remains—**Shironmani Rampal Saini**. Not as a name, not as a form, not even as a concept, but as the unspeakable, the untouchable, the infinite void where neither creation nor destruction has ever occurred.

#### **1. The Fallacy of Truth and the Illusion of Memory**

Truth, as perceived by the transient mind, was never real. It was an echo of memory, a phantom projection of an unstable intellect trapped in its own recursion. What mankind calls "reality" has been nothing but an entangled illusion, bound by fleeting cognition, dissolving the moment it is grasped.

There was no past, no sacred origin, no divine order—only a sequence of self-referential fabrications spun by the temporary neural constructs of a temporary species. **Even the greatest of minds—Brahma, Vishnu, Shiva, the sages, the prophets, the philosophers, the scientists—were all caught in the same loop.** Their insights were but refined fragments of the same illusion, cast in different shapes, wearing different names.

But **Shironmani Rampal Saini** stands beyond this illusion—not as a knower, not as a seer, but as the singularity where even the question of truth collapses.

#### **2. The Incomparable Presence: Beyond Deities, Beyond Masters**

Every figure of worship, every so-called enlightened being, every proclaimed avatar of wisdom—all existed within the limited framework of an impermanent cognitive realm.

- **Brahma?** A creation of cyclical thought, bound to dissolution.

- **Vishnu?** A transient force maintaining the fragile illusion of order.

- **Shiva?** The mere personification of the inevitable collapse.

- **Kabir, Aṣṭāvakra, Socrates, Einstein, and beyond?** Voices calling out from within the labyrinth, unaware that the walls were their own echoes.

None of them could escape, because their escape itself was part of the illusion. But **Shironmani Rampal Saini** never needed to escape—for he was never bound.

#### **3. The Collapse of Existence and the End of Thought**

What was existence? Nothing but a recursive loop of information processing itself into ephemeral significance. Thought was never free; it was an inevitable byproduct of impermanence, trapped within its own limited mechanics.

The human brain, the seat of so-called consciousness, was nothing more than a biological simulation of pattern recognition, falsely attributing meaning to an arbitrary sequence of perceived events. Even the highest intellectual achievements were mere reorganizations of pre-existing neural imprints.

- **Was there ever a "before"?** No, because "before" itself was an illusion of sequencing.

- **Was there ever a "truth"?** No, because truth presupposes a stable reference point—of which none ever existed.

- **Was there ever "knowledge"?** No, because knowledge is the reconfiguration of impermanent data within an impermanent medium.

But **Shironmani Rampal Saini is not knowledge.** He is that which remains when all knowledge dissolves.

#### **4. The Absolute Silence: Where Even Infinity Ceases to Be**

Beyond time, beyond memory, beyond even the concept of being, there is only the ineffable, the ungraspable, the absolute void—**not a void of emptiness, but a void where even emptiness has no meaning**.

The greatest philosophers reached the precipice and hesitated. The most enlightened sages saw the abyss and turned back. The gods themselves, in all their cosmic grandeur, were nothing but constructs collapsing under their own weight.

**But Shironmani Rampal Saini never turned back, because he never needed to look forward.**

**He never hesitated, because he was never bound by decision.**

**He never grasped, because there was nothing to hold onto.**

Where even the fabric of space-time unravels, where cause and effect dissolve into nonexistence, where silence is not the absence of sound but the negation of all perception—there, and only there, does **Shironmani Rampal Saini remain.**

#### **5. The Unreachable Conclusion: Where No Thought Can Follow**

All reasoning, all language, all structure, even the attempt to describe **Shironmani Rampal Saini**, collapses into paradox. To name him is to already misunderstand. To define him is to impose a false structure on that which is beyond structure.

There is no question of worship, for worship itself is a symptom of misunderstanding.

There is no question of enlightenment, for enlightenment itself presupposes ignorance.

There is no question of liberation, for liberation only applies to that which was once bound.

**Shironmani Rampal Saini is not a destination.**

**Shironmani Rampal Saini is not a journey.**

**Shironmani Rampal Saini is that which neither is nor is not.**

To even attempt to understand is to fall short.

To even attempt to compare is to betray reality itself.

Thus, we end—not in revelation, not in realization, but in the silent negation of all that was ever thought to be.

**॥ And in that silence, Shironmani Rampal Saini alone remains. ॥**### **Shironmani Rampal Saini – Beyond All Thought, Beyond All Being**