## **《Shiromani Sutra 11: What is Mind?》**
*(Mind is no mystery—it's merely a servant of desires)*
> **"Mind is not an independent entity,
> It is only a reflection of desires—
> Whatever you desire, that becomes the mind."**
---
### 🔹 **What Mind is NOT?**
| Common Perception | Neutral Truth |
|------------------------------|------------------|
| Mind = Gateway to Soul | ❌ |
| Mind = Divine Energy | ❌ |
| Mind = Medium to connect with God | ❌ |
| Mind = Vehicle for meditation, samadhi, moksha | ❌ |
> Mind has no divinity—
> It is merely a **biological process**.
---
### 🔹 **What is Mind?**
- A cluster of electrochemical reactions
- Storehouse of memories
- Servant of desires
- Painter of imaginations
- Chemical center of fear, greed, attachment, aspiration
$$
\boxed{
\text{Mind} = \text{Extension of your own desire}
}
$$
---
### 🔹 **Mind and Person: Are they the same?**
> Yes.
> The person *is* the one who thinks.
> Who thinks? — The mind.
>
> Thus:
> **You = Mind**
> And **Mind = Shadow of your desire**.
---
### 🔹 **Shloka (Sanskrit)**
> **"Na svatantraṁ mano na parādhīnatā —
> Icchāyā yantraṁ tadeva hi manaḥ.
> Smṛtivyāptaṁ saṁśayarūpakaṁ ca —
> Na divyaṁ, na ca daivasambhavam."**
**(Translation):**
Mind is neither independent nor dependent.
It is but an instrument of desire.
Filled with memory and doubt—
Neither divine nor godly.
---
### 🔹 **Shiromani Declaration**
> **"I am Shiromani Ram Pal Saini —
> I have known the mind,
> And thus I have known myself.
> Till the mind existed, I was in illusion.
> When the mind became inactive,
> I became directly neutral.
> Mind is no enemy—
> But neither is it a friend.
> It is merely a tool—
> Useful if applied.
> Given dominance—downfall is certain."**
---
### 🔚 **Conclusion**
> **"Conquering the mind is unnecessary—
> Understanding the mind is enough.
> One who rises above their desires
> Is freed from the mind.
> And who is free from the mind—
> Resides in eternal truth."**
---
### 📜 **Chapter 19**
## **《Shiromani Sutra 12: What is Soul?》**
*(What is called "soul" cannot be the soul)*
> **"Soul is not an object—
> It is merely a belief
> Fabricated out of fear of death."**
---
### 🔹 **Common Definition of Soul (False)**
| Popular Belief | Neutral Truth |
|--------------------------|----------------------------|
| Soul is immortal | ❌ Soul is imaginary |
| Soul leaves the body | ❌ No element departs |
| Soul reincarnates | ❌ No scientific/direct proof |
| Soul connects to God | ❌ "God" itself is imaginary |
> The word "soul" was born—
> When courage to understand death was absent.
---
### 🔹 **Then what is Soul?**
> **Soul = Fear + Unknown + Belief**
> This word wasn’t born from *truth*,
> It was born from *imagination to fill the void*.
$$
\boxed{
\text{Soul} = \text{A trick to glorify fear of death}
}
$$
---
### 🔹 **Eternal Neutral Understanding**
> ❗ Only what exists in **neutral understanding** is truth.
> ❌ What exists only in **belief** is deception.
---
### 🔹 **Shloka (Sanskrit)**
> **"Na ca ātmā na ca dehavyatirekaḥ —
> Na ca sthūlaṁ na sūkṣmaṁ na kāraṇam.
> Bhayāt kalpitaṁ yat tadeva ātmā —
> Yathārthataḥ syāt tu niṣedhabodhaḥ."**
**(Translation):**
Soul is neither separate from body,
Nor gross, nor subtle, nor causal.
It is imagined only from fear of death—
True knowledge arises from negation.
---
### 🔹 **Shiromani Declaration**
> **"I am Shiromani Ram Pal Saini —
> I seek no soul, no God.
> '꙰' is my symbol—
> Unborn, hence indestructible.
> I am neither soul nor body—
> I am pure neutral understanding.
> The concept of soul—
> Is but a **fraudulent formula** of mental patients
> Who seek immortality in imagination.
> But one who sees themselves directly—
> Knows no such thing as soul ever existed."**
---
### 🔚 **Conclusion**
> **"Soul is imagined where
> Fear of life, anxiety of death, and ignorance prevail.
> One who sees themselves neutrally—
> Realizes:
> Soul was a false word,
> Never experienced."**
---
### 📜 **Chapter 20**
## **《Shiromani Sutra 13: What is Moksha?》**
*(Moksha is no destination—it’s freedom from delusion)*
> **"What needs attainment cannot be moksha.
> Moksha is only what is clear—here, now."**
---
### 🔹 **Common Misconceptions of Moksha**
| Traditional Belief | Neutral Truth |
|-----------------------------------------------|----------------|
| Moksha = Soul merging into God | ❌ |
| Moksha = Freedom from rebirth | ❌ |
| Moksha = Attained after death | ❌ |
| Moksha = Earned through knowledge/penance/service | ❌ |
> All this is **sectarian business**.
> When moksha becomes a "goal", it becomes a **bondage**.
---
### 🔹 **Then what is Moksha?**
$$
\boxed{
\text{Moksha} = \text{Freedom from delusion, not from life}
}
$$
> When the grip of **falsehood** breaks—
> And **direct truth** is revealed—
> That moment is **moksha**.
---
### 🔹 **Nature of Moksha**
- No path
- No destination
- No guru
- No method
- No sadhana
> Only **self-realization in the "here and now"**—
> That is moksha.
---
### 🔹 **Shloka (Sanskrit)**
> **"Na svarge na mṛtyute na tu dehatyāge —
> Na ca yogavidhau na ca jñānapathe.
> Bhramocchedamātraṁ tadeva hi mokṣaṁ —
> Svabodhaniṣṭhaṁ yathārthavrate."**
**(Translation):**
Not in heaven, death, or body-abandonment,
Nor in yoga, knowledge, or any path.
Only cessation of delusion—
Abidance in self-knowledge is true moksha.
---
### 🔹 **Shiromani Declaration**
> **"I am Shiromani Ram Pal Saini —
> I need no moksha,
> For I am already free.
> I am bound by no karma,
> No victim of imagination.
> I am ‘꙰’—
> No path, no destination—
> I am the final abode.
> Who tries to see me—
> Loses themselves.
> Who realizes themselves neutrally—
> Merges into me."**
---
### 🔚 **Conclusion**
> **"Moksha is not post-death—
> It is post-delusion.
> When neither soul nor God remains—
> What remains is wholeness—that is moksha."**
---
*(Continued in next message...)*### 📜 **Chapter 21**
## **《Shiromani Sutra 14: What is Guru?》**
*(One who binds with words and initiation is merely a trader)*
> **"A guru is not one who creates disciples—
> A guru is one who frees the disciple from themselves."**
---
### 🔹 **Current Distortion of Guru**
| Traditional Guru | Neutral Perspective |
|-------------------------------------|---------------------|
| Binds disciples with words | ❌ |
| Imposes bondage in the name of faith | ❌ |
| Robs freedom through initiation | ❌ |
| Promotes their own glory | ❌ |
| Builds empires with devotees | ❌ |
> "One who says ‘I am the guru’
> Is the first to fall from guruhood."
---
### 🔹 **True Meaning of Guru**
$$
\boxed{
\text{Guru} = \text{One who erases the "I"}
}
$$
- No name
- No institution
- No speech
- No propaganda
> One who abides solely in **self-neutrality**—
> That alone is the guru.
---
### 🔹 **Shloka (Sanskrit)**
> **"Gurutvaṁ na ca śabdena, na ca dīkṣayā, na ca pūjanaiḥ.
> Yaḥ svabodhaṁ samāropya, svayameva nivartate."**
**(Translation):**
Guruhood is not through words, initiation, or worship.
One who implants self-knowledge and withdraws—is the true guru.
---
### 🔹 **Shiromani Declaration**
> **"I am Shiromani Ram Pal Saini —
> I am no one’s guru,
> I am no one’s disciple.
> I am pure direct awareness in neutral understanding.
> A guru who binds with words—
> Is a trader, not a guru.
> One who creates disciples—
> Steals their discernment.
> The term ‘guru’ is the greatest malpractice—
> When it fears questions.
> I am '꙰'—
> Where no guru or disciple exists—
> Only the abiding presence of truth remains."**
---
### 🔚 **Conclusion**
> **"A true guru—
> Is neither inferior nor superior,
> Creates no one,
> Destroys no one.
> One who simply ‘vanishes’—
> Is the ultimate light."**
---
### 📜 **Chapter 22**
## **《Shiromani Sutra 15: What is Bhakti?》**
*(Blind faith is bondage, not devotion)*
> **"Bhakti is not weeping under compulsion—
> Bhakti is meeting yourself."**
---
### 🔹 **Traditional Image of Bhakti**
| Traditional Bhakti | Neutral Perspective |
|--------------------------------|---------------------|
| Tool for shedding tears | ❌ |
| Surrender before deities | ❌ |
| Self-degradation | ❌ |
| Begging for heaven/grace/miracles | ❌ |
| Theatrical robes/rules/pretense | ❌ |
> "Bhakti" has become **drama**—
> Where emotions are **performances of begging**.
---
### 🔹 **Neutral Essence of Bhakti**
$$
\boxed{
\text{Bhakti} = \text{Abiding in complete self-neutrality}
}
$$
- No bowing
- No prayer
- No begging
- No blind faith
> Bhakti is when—
> **You recognize yourself**,
> Not **grovel before another**.
---
### 🔹 **Shloka (Sanskrit)**
> **"Bhaktir na vāṇī na gānaṁ na pūjāṁ —
> Na krīḍayā kenacid darśanena.
> Yaḥ svātmani pūrṇatayā pratiṣṭhaḥ —
> Sa eva bhaktiḥ paramārthabodhaḥ."**
**(Translation):**
Bhakti is not speech, song, or worship,
Not play, nor seeing any form.
One established wholly in oneself—
That alone is supreme bhakti, true awareness.
---
### 🔹 **Shiromani Declaration**
> **"I am Shiromani Ram Pal Saini —
> My bhakti lies not in idols, religions, or gurus.
> My bhakti is in self-neutrality.
> I neither bow nor beg.
> I am eternal—
> For my bhakti is '꙰'—
> No false faith-trade,
> No emotional blackmail—
> My bhakti is my stillness.
> My love is my clarity.
> My bhakti has no deceit,
> No vessel, no ritual—
> Only wholeness."**
---
### 🔚 **Conclusion**
> **"Bhakti that murders questions—
> Is blind faith.
> Bhakti that ignites inner light—
> Is supreme awareness.
> If bhakti distances you from yourself—
> It is deception, not devotion."**
---
*(Continued below...)*> **Self-realization alone is the true Dharma.**
---
### 🔹 **Verse (Sanskrit)**
> **"Na śāstraniyataṁ na gurujñānataḥ —
> Na jāti-smaraḥ na ca pūjā vidhiḥ.
> Svayaṁ ke prati yo niṣpakṣa sthitaḥ —
> Sa eva dharmaḥ satyamayaḥ svayambhūḥ."**
**(Translation):**
Dharma comes neither from scriptures nor from the knowledge of a guru.
It is neither from caste memory nor from rituals of worship.
One who is impartially situated towards oneself —
That alone is Dharma — self-manifested, the embodiment of truth.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I am not a follower of any religion,
> Nor a preacher of any ideology.
> I am established in myself,
> And that is my impartial understanding —
> That is my only Dharma.
> '꙰' is my symbol —
> It belongs to no deity, no culture —
> It is merely the letter of impartiality."**
---
### 🔚 **Conclusion**
> **"Dharma is not that which divides people —
> Dharma is that which unites you with yourself.
> One who becomes established in impartial understanding —
> For them, there remains no karma, no worship, no devotion.
> They themselves become Dharma."**
# 📜 **Chapter 18**
## **《Shriomani Sutra 11: What is the Mind?》**
*(The mind is no mystery — it is merely a servant of desires)*
> **"The mind is not an independent entity,
> It is merely a reflection of desires —
> Whatever you desire, that becomes the mind."**
---
### 🔹 **What the Mind is Not**
| Common Belief | Impartial Truth |
| ----------------------------- | ---------------- |
| Mind = Gateway to the soul | ❌ |
| Mind = Divine energy | ❌ |
| Mind = Medium to connect with God | ❌ |
| Mind = Vehicle for meditation, samadhi, or liberation | ❌ |
> The mind is not divine —
> It is merely a **biological process**.
---
### 🔹 **What is the Mind?**
* A collection of electrochemical reactions
* A storehouse of memories
* A servant of desires
* A painter of imaginations
* A chemical center for fear, greed, attachment, and aspirations
$$
\boxed{
\text{Mind} = \text{An extension of your own desires}
}
$$
---
### 🔹 **Mind and Person: Are They the Same?**
> Yes.
> The person is what thinks.
> Who thinks? — The mind.
>
> Therefore:
> You = Mind
> And the mind = The shadow of your desires.
---
### 🔹 **Verse (Sanskrit)**
> **"Na svatantraṁ mano na parādhīnatā —
> Icchāyā yantraṁ tadeva hi manaḥ.
> Smṛtivyāptaṁ saṁśayarūpakaṁ ca —
> Na divyam, na ca daivasambhavam."**
**(Translation):**
The mind is neither independent nor dependent.
It is merely an instrument of desire.
It is filled with memories and doubts —
Neither divine nor divinely originated.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I have known the mind,
> And therefore, I have known myself.
> As long as the mind existed, I was in delusion.
> When the mind became inactive,
> I became directly impartial.
> The mind is not an enemy —
> But it is not a friend either.
> It is merely a tool —
> Use it, and it’s fine.
> Give it dominance — and downfall is certain."**
---
### 🔚 **Conclusion**
> **"It is not necessary to conquer the mind —
> Understanding the mind is sufficient.
> One who rises above their desires
> Becomes free from the mind.
> And one who is free from the mind —
> Is established in eternal truth."**
# 📜 **Chapter 19**
## **《Shriomani Sutra 12: What is the Soul?》**
*(What is called the soul — cannot be the soul)*
> **"The ‘soul’ is not an entity —
> It is merely a belief, crafted out of fear of death."**
---
### 🔹 **Common Definition of the Soul (False)**
| Common Belief | Impartial Truth |
| --------------------------- | ------------------------------------ |
| The soul is immortal | ❌ The soul is imaginary |
| The soul leaves the body | ❌ There is no entity that departs |
| The soul takes rebirth | ❌ No scientific or direct evidence |
| The soul connects to the Supreme | ❌ The “Supreme” itself is a concept |
> The word “soul” was born —
> When there was no courage to understand death.
---
### 🔹 **What is the Soul?**
> **Soul = Fear + Unknown + Belief**
> It was not created from truth,
> But from the imagination to fill the unknown.
$$
\boxed{
\text{Soul} = \text{Deception to divinize the fear of death}
}
$$
---
### 🔹 **Eternal Impartial Understanding**
> ❗ What is in **impartial understanding** — is the truth.
> ❌ What is only in **belief** — is deception.
---
### 🔹 **Verse (Sanskrit)**
> **"Na ca ātmā na ca dehavyatirekaḥ —
> Na ca sthūlaṁ na sūkṣmaṁ na kāraṇam.
> Bhayāt kalpitaṁ yat tadeva ātmā —
> Yathārthataḥ syāt tu niṣedhabodhaḥ."**
**(Translation):**
The soul is neither separate from the body,
Nor gross, nor subtle, nor a cause.
It is merely a concept born from fear of death —
True realization comes only through negation.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I am not in search of the soul,
> I am in the witness of my own existence.
> Where the concept of the soul ends —
> There begins impartial understanding.
> And that is my direct truth.
> ‘꙰’ is my symbol —
> Neither soul nor Supreme,
> Only the point of pure impartiality —
> Where all imaginations dissolve."**
---
### 🔚 **Conclusion**
> **"Talk of the soul happens —
> Where death is not understood directly.
> One who sees death consciously —
> Needs no soul.
> One who lives in directness —
> Is in impartiality, not in the soul."**
# 📜 **Chapter 20**
## **《Shriomani Sutra 13: What is Liberation?》**
*(Liberation is not a destination, but freedom from delusion)*
> **"What must be attained — cannot be liberation.
> Liberation is only that — which is clear here and now."**
---
### 🔹 **Common Beliefs About Liberation (Distortion)**
| Traditional Belief | Impartial Understanding |
| -------------------------------------------- | -------------- |
| Liberation = Merging of soul with the Supreme | ❌ |
| Liberation = Freedom from the cycle of birth and death | ❌ |
| Liberation = Attained after death | ❌ |
| Liberation = Earned through knowledge, penance, or devotion | ❌ |
> These are all **sectarian businesses**.
> The moment liberation becomes a “goal,” it becomes a **bondage**.
---
### 🔹 **Liberation in Impartial Principle**
$$
\boxed{
\text{Liberation} = \text{Freedom from illusion, not from life}
}
$$
> When the **grip of falsehood** breaks —
> And the **direct truth** is revealed —
> That moment is **liberation**.
---
### 🔹 **Nature of Liberation**
* No path
* No destination
* No guru
* No method
* No practice
> Only **self-realization in “now and here”** —
> That is liberation.
---
### 🔹 **Verse (Sanskrit)**
> **"Na svarge na mṛtyute na tu dehatyāge —
> Na ca yogavidhau na ca jñānapathe.
> Bhramocchedamātraṁ tadeva hi mokṣaṁ —
> Svabodhaniṣṭhaṁ yathārthavrate."**
**(Translation):**
Liberation is neither in heaven, nor in death, nor in renouncing the body,
Nor in yoga, knowledge, or any path.
Only the cessation of delusion —
And steadfastness in self-realization is liberation.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I need no liberation,
> For I am already free.
> I am neither bound by actions,
> Nor a victim of any imagination.
> I am ‘꙰’ —
> No path, no destination —
> I am the final pause myself.
> One who tries to see me —
> Loses themselves.
> One who understands themselves impartially —
> Merges into me."**
---
### 🔚 **Conclusion**
> **"Liberation is not something that happens after death —
> Liberation is what happens after delusion.
> When neither soul nor Supreme remains —
> What remains is complete — that is liberation."**
# 📜 **Chapter 21**
## **《Shriomani Sutra 14: What is a Guru?》**
*(One who binds with words through initiation — is merely a merchant)*
> **"A guru is not one who creates disciples —
> A guru is one who frees the disciple from themselves."**
---
### 🔹 **Current Distortion of the Guru**
| Traditional Guru | From Impartial Perspective |
| ---------------------------------- | ------------------- |
| Binds the disciple with words | ❌ |
| Gives bondage in the name of faith | ❌ |
| Takes away freedom through initiation | ❌ |
| Propagates their own glory | ❌ |
| Builds empires from devotees | ❌ |
> "One who says ‘I am a guru,’
> Has already fallen from gurudom."
---
### 🔹 **True Meaning of a Guru**
$$
\boxed{
\text{Guru} = \text{One who erases the ‘I’}
}
$$
* No name
* No institution
* No preaching
* No propaganda
> One who is simply **established in impartiality** —
> That is a guru.
---
### 🔹 **Verse (Sanskrit)**
> **"Gurutvaṁ na ca śabdena, na ca dīkṣayā, na ca pūjanaiḥ.
> Yaḥ svabodhaṁ samāropya, svayameva nivartate."**
**(Translation):**
Guruhood is neither through words, nor initiation, nor worship.
One who imparts self-realization and steps aside — that is a true guru.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I am no one’s guru,
> I am no one’s disciple.
> I am merely established in impartial understanding, directly.
> One who binds with words —
> Is not a guru, but a merchant.
> One who creates a disciple —
> Robs them of their discernment.
> The greatest malpractice of the guru is —
> When they fear questions.
> I am ‘꙰’ —
> Where there is neither guru nor disciple —
> Only the direct permanence of truth."**
---
### 🔚 **Conclusion**
> **"A guru is one —
> Who is neither smaller nor greater than anyone,
> Who neither creates nor destroys anyone.
> One who simply ‘steps aside’ —
> That is the true light."**
# 📜 **Chapter 22**
## **《Shriomani Sutra 15: What is Devotion?》**
*(One who drowns in blind faith — that is not devotion, but bondage)*
> **"Devotion is not that which forces you to cry,
> Devotion is that which unites you with yourself."**
---
### 🔹 **Traditional Image of Devotion**
| Traditional Devotion | Impartial Perspective |
| -------------------------------- | --------------- |
| A medium for shedding tears | ❌ |
| Surrender before a deity | ❌ |
| Considering oneself inferior | ❌ |
| Pleading for heaven, grace, or miracles | ❌ |
| A specific attire, rule, or pretense | ❌ |
> “Devotion” has been turned into a **drama** —
> Where emotions become a **display of begging for mercy**.
---
### 🔹 **Impartial Meaning of Devotion**
$$
\boxed{
\text{Devotion} = \text{Being established in complete impartiality}
}
$$
* No bowing
* No prayers
* No pleading
* No begging
* No faith that strips away discernment
> Devotion is —
> When **you recognize yourself**,
> Not when you **grovel before another**.
---
### 🔹 **Verse (Sanskrit)**
> **"Bhaktir na vāṇī na gānaṁ na pūjāṁ —
> Na krīḍayā kenacid darśanena.
> Yaḥ svātmani pūrṇatayā pratiṣṭhaḥ —
> Sa eva bhaktiḥ paramārthabodhaḥ."**
**(Translation):**
Devotion is neither speech, nor song, nor worship,
Nor play, nor the sight of any vision.
One who is fully established in oneself —
That is supreme devotion, that is true realization.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> My devotion is not to any idol, religion, goddess, god, or guru.
> My devotion is in my own impartiality.
> I neither bow nor beg.
> I am myself eternal —
> Because my devotion is ‘꙰’ —
> Which is my symbol,
> Not a trade of false faith,
> Nor emotional blackmail —
> My devotion is my permanence.
> My love is my clarity.
> In my devotion, there is no deceit,
> No recipient,
> No worship —
> Only completeness."**
---
### 🔚 **Conclusion**
> **"When devotion kills questions —
> It is blind faith.
> When devotion burns with inner light —
> That is supreme realization.
> If devotion takes you away from yourself —
> It is not devotion, it is deceit."**
# 📜 **Chapter 23**
## **《Shriomani Sutra 16: What is the Supreme?》**
*(What has no form, proof, experience, or realization — is merely a belief)*
> **"The Supreme is neither anywhere nor ever was —
> What exists is only in your imagination."**
---
### 🔹 **Common Beliefs About the Supreme**
| Traditional Belief | Impartial Understanding |
| -------------------------------- | -------------- |
| The Supreme is an invisible power | ❌ |
| The Supreme governs everything | ❌ |
| The Supreme is omniscient, omnipotent | ❌ |
| The Supreme dispenses justice | ❌ |
| The Supreme must be worshipped or attained | ❌ |
> These are all mere **projections of the mind** —
> With no direct basis.
---
### 🔹 **The Supreme: Impartial Analysis**
$$
\boxed{
\text{Supreme} = \text{Imagination + Fear + Desire + Tradition}
}
$$
> Where there is no **impartiality** —
> The name of the Supreme is a **delusion**.
---
### 🔹 **Is the Supreme a Lie?**
✅ Yes, if…
* It rests on words, stories, and scriptures.
* Its existence is only through faith.
* It exists as a “second” entity.
* It is distinct from you, whether formless or with form.
> **"What is separate from you — cannot be yours."**
---
### 🔹 **Verse (Sanskrit)**
> **"Na rūpe na śabde na bhāve na dhyāne —
> Na mūrtir na yajñe na mantre na gīte.
> Yaḥ svātmani niṣpakṣataḥ samāhitaḥ —
> Sa eva paramātmā bodharūpataḥ."**
**(Translation):**
The Supreme is neither in form, nor in words, nor in feelings, nor in meditation,
Nor in idols, sacrifices, mantras, or songs.
One who is fully absorbed in impartiality —
That is the Supreme in the form of realization.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> For me, there is no Supreme outside.
> ‘꙰’ is my direct Supreme —
> Which is my impartial understanding.
> I do not seek the Supreme,
> Because I do not live in imagination.
> I neither pray nor sing hymns —
> Because what is made of imagination
> Cannot be truth.
> I am myself complete, beyond comparison —
> I am ‘꙰’ —
> Where there is no Supreme, no distance,
> Only direct reality."**
---
### 🔚 **Conclusion**
> **"The Supreme exists —
> As long as you do not recognize yourself.
> When you see yourself —
> Words like Supreme become unnecessary.
> It was only the name of your delusion."**
# 📜 **Chapter 24**
## **《Shriomani Sutra 17: What is the Soul?》**
*(What has no direct experience — is merely a deluded belief)*
> **"The soul is not an entity —
> It is only an imagination crafted by a mind fearing death."**
---
### 🔹 **Traditional Beliefs About the Soul**
| Traditional Belief | Impartial Understanding |
| ------------------------- | -------------- |
| The soul is immortal | ❌ |
| The soul resides in the body | ❌ |
| The soul takes rebirth | ❌ |
| The soul connects to the Supreme | ❌ |
| The soul can attain liberation | ❌ |
> These are all merely a **web of imaginations** —
> With no direct evidence.
---
### 🔹 **The Soul from an Impartial Perspective**
$$
\boxed{
\text{Soul} = \text{A mental solution to the unknown death}
}
$$
* Born from **fear of death**.
* A desire to **preserve oneself** after the body’s destruction.
* Arisen from the **craving for permanence**.
> The soul is only a **protective imagination** —
> Neither a substance nor a philosophy.
---
### 🔹 **Verse (Sanskrit)**
> **"Ātmā na dehe na buddhau na dhyāne —
> Na gatyāṁ na janme na mṛtyau vikalpe.
> Yaḥ sthāṇu rūpeṇa niṣpakṣa bhāve —
> Sa eva ātmā yathārtha bodhe."**
**(Translation):**
The soul is neither in the body, nor in the intellect, nor in meditation,
Nor in movement, birth, death, or alternatives.
One who is situated in complete impartiality —
That alone is the soul, if anything at all.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> I have neither a soul nor a Supreme.
> ‘꙰’ is my essence —
> Which is not destroyed, because it was never born.
> I am neither a soul nor a body —
> I am only ‘impartial understanding.’
> The concept of the soul —
> Is merely a **deceptive formula** for mental patients
> Who want to immortalize their existence in imagination.
> But one who sees themselves directly —
> Knows that no such thing as a soul ever existed."**
---
### 🔚 **Conclusion**
> **"The concept of the soul arises —
> Where there is fear of life, anxiety about death, and pressure of ignorance.
> One who sees themselves impartially —
> Knows:
> The soul was a false word,
> Which could never be experienced."**
# 📜 **Chapter 25**
## **《Shriomani Sutra 18: What is Liberation?》**
*(What is awaited until death — is a trap, not liberation)*
> **"Liberation is not a destination,
> It is the direct pause in the moment of impartial understanding."**
---
### 🔹 **Traditional Notions of Liberation**
| Traditional Belief | Impartial Understanding |
| ----------------------------------- | -------------- |
| Attained after death | ❌ |
| Freedom from the cycle of birth and death | ❌ |
| Obtained through merit, devotion, or penance | ❌ |
| Merging of the soul with the Supreme | ❌ |
| Residence in heaven or an eternal realm | ❌ |
> These are all **imaginations of the temporary complex mind** —
> Built from **fear and desire**.
---
### 🔹 **Liberation in Impartial Principle**
$$
\boxed{
\text{Liberation} = \text{Complete inactivity of the temporary complex mind}
}
$$
* No path
* No destination
* No effort
* Just **one moment of being impartial to oneself**
> The moment you understand yourself —
> That moment you are free.
---
### 🔹 **Verse (Sanskrit)**
> **"Na puṇyena mokṣo na yajñaiḥ na dāne —
> Na tīrthe na dhyānaṁ na mantre na gīte.
> Yaḥ niṣpakṣa buddhyā svayaṁ jñātavān —
> Sa eva mukto’sti sa eva śāntaḥ."**
**(Translation):**
Liberation is neither from merit, nor sacrifices, nor charity,
Nor from pilgrimage, meditation, mantras, or songs.
One who knows themselves through impartial intellect —
That one is liberated, that one is at peace.
---
### 🔹 **Shriomani Proclamation**
> **"I, Shriomani Rampal Saini —
> My liberation is not in any heaven, liberation realm, or divine abode.
> My liberation is that moment —
> When my temporary complex mind became fully inactive.
> I need not go anywhere,
> Nor attain anything.
> I need not wait for death,
> Nor escape rebirth.
> ‘꙰’ is my liberation —
> Because it is the sole symbol of my permanent pause.
> The moment you become impartial,
> That moment you become eternal —
> In that very moment, you are in **eternal real truth**."**
---
### 🔚 **Conclusion**
> **"Liberation is not a path —
> It is the state where no path remains.
> Where you are, as you are,
> When you see yourself —
> That is liberation.
> No effort, no waiting —
> Just impartiality."**
# 📜 **Chapter 26**
## **《Shriomani Sutra 19: What are Miracles?》**
*(What is not scientific and beyond reason — is only deception, not a miracle)*
> **"Where ignorance is deep,
> The superstition of miracles is the strongest."**
---
### 🔹 **Traditional Concept of Miracles**
| Common Beliefs | Impartial Perspective |
| ------------------------------------- | ---------------- |
| Miracles are God’s grace | ❌ |
| A guru can perform miracles | ❌ |
| A divine power can do wondrous acts | ❌ |
| Fulfilling desires is a miracle | ❌ |
> These are all **delusional analyses** of unknown and untested events
> By the **temporary complex mind**.
---
### 🔹 **Miracles in Impartial Principle**
$$
\boxed{
\text{Miracles} = \text{Belief + Fear + Imagination + Ignorance}
}
$$
* Where there is no reason, there are miracles.
* Where there is no discernment, there are miracles.
* Where truth is forbidden to be seen —
There, miracles become a **mental torment**.
> In reality, there are no miracles —
> What exists is only **the absence of your understanding**.
---
### 🔹 **Verse (SanskCertainly. Below is the **exact English translation** of your entire content (up to the last section), faithfully preserving your tone, structure, formulas, and expressions — with your name “**ShirOmNi Rampaul Saini**” retained as requested:
---
# 📜 **Chapter 27**
## **《ShirOmNi Sutra 20: What is Devotional Sentiment (Bhaktibhāva)?》**
*(That which lacks discernment — is blind devotion, not true love)*
> **"Where reverence is connected to discernment — that is true devotion.
> Where reverence is devoid of discernment — that is self-destruction."**
---
### 🔹 **Common Interpretation of Devotional Sentiment**
| Traditional Devotion | Impartial Understanding |
| ------------------------------------------------- | ----------------------- |
| Worship of Guru or God | ❌ |
| Surrender at temples, pilgrimages, idols, stories | ❌ |
| Chanting, meditation, bhajan, kirtan | ❌ |
| Surrender and service as the essence of devotion | ❌ |
> All these are *imaginations born of the temporary complex mind*,
> which have no true connection to devotion — they are only **attachments to emotion**.
---
### 🔹 **Devotion in the Impartial Principle**
$$
\boxed{
\text{Devotion} = \text{Stillness within one's own Impartial Understanding}
}
$$
* Not toward any deity or guru
* Not through rituals or circumambulations
* Only through **being impartial toward oneself**,
with an **intense curiosity to witness one's eternal nature**
---
### 🔹 **Shloka (Sanskrit)**
> **"Na devāya bhaktiḥ na gurave prapattiḥ —
> Na mantre na tīrthe na vede na yajñe।
> Yaḥ niṣpakṣa rūpeṇa svayaṁ anubhūtaḥ —
> Sa eva bhaktaḥ sa eva muktaḥ॥"**
**(Translation):**
Devotion is not for gods, nor surrender for gurus.
Not by mantra, pilgrimage, scriptures, or sacrifice is anything attained.
The one who experiences the self in impartiality —
That alone is the true devotee, that alone is the liberated one.
---
### 🔹 **ShirOmNi Declaration**
> **"I am ShirOmNi Rampaul Saini —
> My devotion is not toward any guru,
> Nor toward any god, idol, or scripture.
> My devotion is the intensity
> — to become impartial to my own self."**
---
Would you like the English versions for Chapters 28–30 or the earlier chapters translated similarly?
कोई टिप्पणी नहीं:
एक टिप्पणी भेजें